چکیده:
Justice and its enforcement is one of the concepts about which various thinkers have discussed. The holy Quran and the narrations of our Shiite leaders, especially Imam Ali who managed to serve as a governor for a while, have discussed widely about the theoretical and functional aspects of justice. Based on religious ideologies, the government has a special role in enforcing justice so much so that we can declare that it’s the right of the people on their government. The enforcement of justice requires certain conditions that Islamic thoughts have defined. The enforcement of justice leads to certain results among which are stability, development, and the stability of society in intellectual, cultural, educational, political, and economic areas that as a whole contribute to a well-balanced and ideal society.
خلاصه ماشینی:
"After the death of the holy prophet and the pres- ence of the three kings in the government, certain attitudes lead to the destruction of justice in the society and the rise of a wide rich-poor gap, which overtime increased to become a critical crisis during the ruling of the third king, and thus leading to a collective uprising against him in which people asked Imam Ali to take control of power.
The goal of this article is to analyze the enforcement of justice in the intellectual tradition of Islam with a specifc approach according to the words and actions of Imam Ali during the time of his governance, as the frst and only Shiite leader to govern the society in practice.
An Islamic government, in its true meaning, is a mere observer, and social, po- litical, and economic conduct is people’s responsibility, and accord- ing to the holy Quran, people should act in accordance with justice (Al-Hadid:25).
Political order Since a lack of balance in the society weakens the political government in many ways, Imam Ali considers acting in accordance with justice as the best policy (Tamimi Amodi, 1381, 171) and defnes politics as the ex- ecution of justice (see: Ibid,354).
Imam, therefore, points to justice as God’s measure for the creation and the upholder of the truth, deviation from which is equal to disobeying God and considers justice as the embellishment of faith and vital for the survival of the Shari’ah rules (See: Al-Majlisi, 1403, 78/39; Amodi Tamimi, 1381, 30, 39)."