چکیده:
Revealed religion of Islam descended upon Muhammad (pbuh) on behalf of God. Despite of being collection of commandment, religious, pray, personal, social and other duties included in the Holy Quran and tradition donated to humanity, from Prophet’s standpoint, rites and traditions are based on morality and for him the ultimate prophetic mission is expansion of good moral and comportment among people. Imam Ali(a.s.) who from his childhood and before Prophet’s prophetic mission to the time he sepulchered prophet’s body, always and everywhere accompanied the prophet and momently benefited from prophet’s knowledge, insight and character; not only deserves political and religious surrogating of Muslims on behalf of Muhammad(pbuh) also necessitates himself to morality based attitudes in all affairs and matters; because Prophet(pbuh) before being as a religious and political leader of Muslims, was a moral exemplary in all aspects. Thus his exclusively genteel, Imam Ali (a.s), must with a particular and necessary effort adhered to morality in every political and religious task, remain as a fixed and attractive exemplary for all humanity and Muslim forever.
This research, benefiting from authentic data and historical references, systematically studies ethical and clement manner of Imam Ali (a.s) in his caliphate epoch. Hoping in this chaotic period of Islam, with all the violence and anti-divine act by some of the Muslim minorities who make the living for humanity and Muslims troublesome and difficult; clinging to moral and merciful guideline of Imam Ali (a.s) will shed a hopeful life fraught of peace and serenity to humanity and Islamic societies, perpetuate it and replace Islamophobia with Islamophile.
خلاصه ماشینی:
"In imam’s people-centered view, which is the unique honors in the history of Islam and Muslims, to extend the right of objection by his opponents was recognized that, imam accepted cheerfully the refusing the allegiance of famous people such as Sa’d ibn Abi Waqqas, Abdullah bin Omar and Muhammad ibn Moslame Ansari and said, "they were dishonored the right and did not help the wrong".
Reprimanded someone, while imam was riding and he was walking to accompany the Imam, explain the two great plagues of that ugly ignominy that, "go back, because you’re walking like that would led the governor fall into temptation and abasement of the believers", accounts his dignifying the all human be- ings, and the expectation of reprimand for his followers due to their lack of effort in the defense of the sanctity of a Jewess who her ornaments were stolen by Damascus forces, neither for law enforcement Hudud and Diyeh presented in Islamic jurisprudence nor to seek arbitration based on civil rights, that based on, the death penalty never were punish for wavering from the abduction of property, but beyond the all spirit- less laws, looking the mankind with moral and dignity, he was angry in that way and rebuked his companions to show his so much hatred of vio- lation of the border of humanity.
The act of Ali was transformative and full of morality and mercy to the Prophet’s wife Aisha so that made her regretted and wished to stay at home or died in the way of Basra and was not fghting with Ali. She also proposed to compensate the Jamal, join the Ali (AS) and be with him to fght with his enemies in future battles, but Imam asked her to return and stay in the prophet’s house that she left and accepted his niece’s, Abdullah ibn Zubair, request for forgiveness."