چکیده:
The privilege of human sciences over natural sciences is its unique perspective toward human beings and their surroundings. Most of the theories of human sciences are based on humanistic, secularist and relativistic thinking, all of which emanate from Western ideological principles. These are expanded on an epistemological foundation in which human beings are considered to be limited to material and secular life. The salient secular element in human sciences is based on humanism. In research and enquiries of humanities, there is no reference to innate and prescriptive will and spiritual guidance. Even religion itself is analyzed as a phenomenon relying on society and a product of human reason and a matter under materialistic and humanistic view of human being. This epistemological view turns into individualization of methodology in science on a higher level. This Western epistemological thought and framework will cause skepticism and relativism by separating reason and revelation. This is while through redefining theories of humanities using Islamic ideology and principles based upon Divine instruction, we can assist the development of humanities.
خلاصه ماشینی:
"Most of the theories of human sciences are based on humanistic, secularist and relativistic thinking, all of which emanate from Western ideological principles.
The leader of the Islamic Revolution of Iran in one of his speeches asserted that the principles of Western human sciences taught in translation at the universities of Iran introduces a material worldview, which is contrary to the Quranic and religious principles.
According to Islamic thought, the greatness of man lies in his servitude to God when nature is limited to matter, human mind consequently is expected to function in the same orbit.
51) Thrust and extreme optimism in the power of human intellect and the constructive role of experimental science in human happiness: Western thinkers used to assume that scientific and material development would bring virtue and absolute human perfection, with technology as the source of his redemption.
Freedom, which is created by contrasting human independence and God, would definitely define a wonderful capacity for man in his relations with actions and thoughts.
This view is contrary to what was introduced later in the Enlightenment period or the reason age and Deism, which refers to the intellectual movement of liberal, secular and humanist significance common in eighteenth century Europe, which had a lasting impact on Western science and philosophy (Barbur, 1362, p.
In its main meaning, deism denotes belief in one God and one religious action, which is based merely on natural reason (and not supernatural revelation)."