خلاصة:
Justice; is a lexicon, a concept, and a phenomenon. The phenomenon, concept, and lexicon of justice, like politics, is very easy and at the same time very difficult. Political justice; is justice in politics and just politics. Political justice, justice in politics and just politics, is a balance between economic development and cultural transcendence; spiritual and moral. Justice in this sense is transcendent justice. Transcendent justice, in relation to and against imperfect and conventional or natural justice, as well as one-dimensional justice and beyond it, is positioned. Conventional, natural, and one-dimensional justice is material. Pure material justice is not actually justice. Rather, it is apparent and partial or fragmentary and incomplete in justice. It is even quasi-justice and, in one view, is anti-justice. That is, injustice or oppression. Transcendent justice; is eloquent and harmonious or eloquence and harmony in justice.
ملخص الجهاز:
In other words, to this extent, while the principle of the necessity of justice and the obligation to establish it, or consequently the principle of the ugliness, unworthiness, and undesirability of oppression, injustice, transgression, aggression, and tyranny are understood and even desired and necessary, even knowledge of it is not yet sufficient and complete, let alone acting justly and achieving its practical and objective realization, which requires understanding, including its nature and limits or what it is, as well as how or its phenomenology, and further preparations.
As if policies are based on a school of thought, science, and true and certain civic wisdom, including social-political and even human and general ones, which in an eloquent expression is Islam, especially with dynamic and continuous, up-to-date, and effective ijtihad (independent reasoning), proportionate to the requirements and conditions, access to development and transcendence, which is the essence and, in a sense, the factor and, in another sense, the equivalent of sublime justice, is possible.
Let alone conditions that lead to the destruction or weakening of a sector, such as culture and the spiritual and transcendent dimension of human and civic life, including social or political ones, and reciprocally cause the domination of another sector, especially the economy and economic ones, and consequently their instrumentalization in the service of pure economic development and pure instrumental development, or lead to the fact that a social and political sphere, such as the domination of the state over the nation in totalitarian or despotic and dictatorial systems, is dominated and abuses and exploits their facilities and existence for its own benefit and to their detriment.
(
, 
, 
)
