خلاصة:
Myths are powerful and enduring; they can continue their lives even in the most challenging conditions by changing shape and remaining alive and active in another form. Many issues of Sufism, such as customs, stories, and narratives of mystical literary texts, are derived from myth or myth has influenced them in some way. The presence of ancient myths in some Sufi customs is a sign of the compatibility and coherence of these thoughts with Sufi teachings. In order to explain the compatibility of myth with mystical discussions, we have investigated its function and methods of continuity in the mystical texts of the Persian language until the end of the eighth century. The results of this research show that mythical ideas; such as salvation, the glory and sanctity of the elements of water and fire, have continued their lives in the form of Sufi miracles in accordance with the framework of mystical thoughts. The structure of the books of the ranks of mystics is also based on the myth of salvation. Familiarization rituals have also been displaced in the form of miracles, as a trial passage for Sufis through water or fire. The importance of the sheikh, the pole, and the abdal is also a form of displacement of myth in the form of miracles.
ملخص الجهاز:
The results of this research show that mythical ideas, such as salvation, charisma, and the sacredness of water and fire elements, have continued their existence in the form of Sufi miracles in accordance with the framework of mystical thought.
Mystical texts contain narratives and stories that do not fit within the realm of human experience and are unbelievable, and sometimes are not consistent with religious beliefs, but the way of narration and the credibility of the narrator has been such that these narratives and stories have taken the form of a confirmed report; so that discussion about them is sometimes impossible or accompanied by suffering and accusation from a scientific and rational point of view; for example, in Kashf al-Asrar, there are narratives about the metamorphosis of humans, where some people, due to sin, turned into animals or stars (Maybadi, 1361, vol.
In Asrar al-Tawhid, a story is narrated about the necessity of a savior in the world, based on the fact that Sheikh Abu al-Qasim Badr Yasmin, when he sees Abu Sa'id as a child, says to his father: Displacement and continuity of myths in the form of Sufi miracles /23 “We could not have remained in this world if we had seen the wilayah disappear, and these dervishes would have been lost.
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