خلاصة:
Straight Way is a challenging issue which has been attended to in various fields by the researchers، experts and commentators. Mystics، especially Muhyiddin Arabi and the mystics after him، have paid special attention to this issue. The purpose of the present study was to analyze the mystical perspective of Ibn Arabi and some commentators of his mystical theories on Straight Way which have been proposed with regard to the mystical approach to verse 56 of Hud Surah. This study was a descriptive-analytical study. Interruption in the punishment of hell residents without departing from hell، the division of Straight Way to Behavioral and Existential، and the distinction between "the Straight Way" (Allah`s way) and "Straight Way" (god`s way) were among the topics discussed in this study. The findings of this inquiry indicated that، according to the opinion of mystics، the Existential Straight Way existing in the Descending Arc of creation is related to all entities with no distinction and differences; while، "the Behavioral Straight Way" is related to the Ascending Arc of creation and is restricted to humans; it is what distinguishes humans from other creatures and also determines the position of each human being in achieving human perfection. In addition، punishment is eventually removed from hell residents because the mercy of God is prior to his wrath; despite their residence in hell، the residents are released from its pains and punishments.
ملخص الجهاز:
Here, the intention is to, in addition to explaining Ibn Arabi's ta’wili view on the Straight Path, explain and clarify some of the commentators of his theories, including: Abd al-Karim al-Jili, Abd al-Rahman Jami, Hussein Khwarazmi, Abu al-Alaa Afifi, Abd al-Razzaq Kashani, Khwaja Muhammad Parsa, Dawud Qaysari, Ismail Haqqi and Ruhollah Khomeini as well.
From this aspect, and there are no astray, for as error is accidental to that divine anger, accidental and the outcome is to the mercy that encompasses everything and is prior, and everything other than the Truth is a creature, for it has a soul, and there is nothing that walks by itself, but rather walks by another, so it walks by the determination of the one who is on the Straight Path, for there is no path except by walking on it Indeed, to God belongs the Straight Path, manifest and not hidden, in general, in both great and small – its essence, and known to those ignorant of affairs and to the knowledgeable.
For example, there is no difference between prophets, saints, scholars, gnostics, and close angels, and knowledge, action, and fulfilling obligations also have no value, and good, evil, and the division of people into monotheists and polytheists are meaningless and there is no benefit in the revelation of books and the coming of messengers; Jami, calling this group deviant, divides the straight path into behavioral and existential: Existential Straight Path: In this path, God’s nearness to the servant is discussed in terms of existence and His encompassing of the servants, and this is a path that is eternal and everlasting and has no change or alteration in it, because “There is no changing the words of God” [Surah Yunus, verse 64], and this matter is not limited It is not limited to time and place, nor does any being differ from another in this regard; even stone, plant, animal, human, and angel are equal.
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