خلاصة:
Shahrour is a contemporary thinker who, with the content of new sciences and presuppositions that can be criticized, has certain questionable inferences from the Qur'an. His so-called intellectual ideas are reflected in his most important work Al-Kitab and Al-Qur'an. Using the descriptive-analytical method, with the aim of recognizing, criticizing and analyzing Shahrour's ideas, the researcher first identified his presuppositions in the three fields of Qur'anic knowledge, modernism, and linguistics under fifteen components; Then he submitted them to criticism and analysis to be a step to fill part of the research gap in this field. The result of the research showed that Shahrour, with a special Qur'anic perspective, modernism and taking advantage of new sciences and philosophy and discrediting the prophetic tradition, interpretations and early jurisprudence and Sufism, is trying to adapt and harmonize the text of the Qur'an with the current era. Is. For this reason, it can be said that Shahrour's effort is more to adapt and impose his views on the Qur'an, rather than interpretation.
ملخص الجهاز:
com A) Introduction and Problem Statement "Mohammad Shahrour," in his most important work "Al-Kitab wa al-Qur'an"1, with a modernist approach and by looking at the social and scientific conditions of his era and seeking help from modern interpretation methods, has a new reading and specific inferences from the verses of the Quran (Khoir, 2 2014: 37).
To achieve his contemporary reading and the compatibility of the Quranic text with the modern world, Shahrour utilizes natural sciences, physics, statistics, mathematics, linguistics, and communications, as well as general principles such as: attention to objective and material discussion, a holistic view of religion, the need for religion to have a new reading, and the use of contemporary linguistic science to understand the verses of the Quran and attention to new scientific schools such as: Marxism, liberalism, and secularism (Jilani, 1427: 116-117, 121); he also pays special attention to specific principles in understanding, such as: attention to contemporary Islamic philosophy, avoidance of the illuminative knowledge of the Sufis, and the continuous evolution of human reason and science; he also relies on the characteristics of the Arabic language, such as the denial of the rule of synonymy in the Arabic language, the coincidence of reason and revelation and truth, and the relativity of human understanding in relation to truth (Mohammad Salem, 1429: 144-147).
(
, 
, 
)
