خلاصة:
Personal status are those attributes that civil law makes them the subject to legal effects for individuals, In this way, considering that the mentioned regulations can affect the family life of individuals and situations such as converting to a new religion, including Islam, can cause a change in a people personal situation, it will be important to address this issue. This article uses descriptive-analytical method to answer this question: how is the situation of personal status, especially the new Muslim marriage, in Iranian jurisprudence and law? And what conditions and rights are provided for him?According to studies, this issue is one of the issues that are considered as legal gaps. However, in Imami jurisprudence, there is scattered valuable information about the new Muslim personal status following the family discussions. According to the rule of Jab, below these issues, the effects of the situation that is due to the things that happened to the new Muslim before Islam will be removed from him.Due to the great importance of strengthening the family in Islam, there is a verdict on the authenticity of the new Muslim marriage, even if it is opposed to the Islamic rules, except in cases where it is expedient to differentiate more than the expediency of living together. In these cases, it is not a sin for a new Muslim, but the continuation of the marriage is forbidden. Therefore, according to Imamieh jurisprudence, the marriage and its effects are recognized even if they are contrary to Islamic rules.
ملخص الجهاز:
This article, using a descriptive-analytical method and utilizing authoritative jurisprudential books, intends to answer the question of what the status of personal status, and specifically the marriage of a new Muslim, is in jurisprudence and Iranian law, and what conditions and rights have been considered for them.
Furthermore, several questions regarding the personal status of new Muslims under Iranian laws are considered: What is the approach of Iranian laws regarding marriage and its effects that occurred before the individual's conversion to Islam?
Personal Status of a New Muslim in Imami Jurisprudence Given the very high precision of Islam, and specifically Imami jurisprudence, in family law and the specific rules legislated in this field, and considering that humans from every creed and ritual proceed to form a family based on their natural instinct, it must be seen how the status of validity and invalidity of marriage and divorce is after converting to Islam.
while he has not paid his wife's mahr, considering that Islam does not abolish the financial rights of individuals, he will also be obligated to pay the mahr after embracing Islam; even if the subject of the mahr is not permissible according to Islam (such as a pig or wine), it is not removed from the husband's responsibility; because the rule of jabb only pertains to the rights of Allah and has no connection to the rights of people (Hosseini Maraghi, 1417 AH, Vol. 2, p.
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