خلاصة:
This study seeks to explore the emerging tendency of young people to join in new mysticisms and explain some of the social factors associated with these trends. Applying the survey method and the Questionnaire to implement data collection، the 400 students through a two-stage were selected as respondents in random. The results show that more than 18 percent of students have a strong tendency towards new mysticisms، while only less than 10 percent of them have a weak tendency towards these mysticisms and the rest (72%) of the average has middle orientation. The data show that the highest levels of spiritual trends emerge among young students، especially the Lour (lor) and Turkish ethnicity، and also some higher social classes. In addition، gender differences are also reported in mysticisms emerging trends that based on its greater tendency to mysticism for girls. Finally، it was found that young people who have a higher religious adherence and ethnic identity، less have inclined to mystical sects.Based on these findings we suggest that besides awareness to the youth about spiritual sects we should pay special attention on strengthen and consolidate of the foundation of religious ethnic identity of youth.
ملخص الجهاز:
Data analysis shows that the highest level of inclination towards new-emerging mysticisms was observed among younger students, those of Lur and Turk ethnicity, and those belonging to higher social classes.
Finally, it was determined that young people who have higher religious commitment and possess a more cohesive ethnic identity showed less inclination towards new-emerging mystical sects.
New-emerging mysticisms, sect, youth, student, religiosity, ethnic identity Introduction After World War II and following the explosion of religious heresies in Japan, the study and investigation in the field of new religions began as a specialized field.
Most individuals who lean toward these intellectual currents are from the middle and upper classes of society, who, due to their concerns regarding human salvation and liberation, are attracted to new religious movements; after passing the sensitive years of youth, they lose their inclination toward these new religions and, like before, do not benefit from these mystical schools; although they also have no attachment to traditional religions and place a set of beliefs gathered from various religions as the motto of their behaviors, and in this way, they arrive at a highly personalized and individualistic religion.
Rothstein's (1996) research on the tendency towards these cognitive types in Denmark indicates that young people, due to their concerns regarding salvation and human liberation, are attracted to emerging mysticisms and, after passing through the sensitive years of youth, lose their inclination towards these new religions.
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