خلاصة:
Among the important research in contemporary times is the investigation of the flow of fabrication and forgery. Since Hadith is rooted in shaping and directing the lives of individuals and plays an important role, fabricated Hadiths also have a destructive role and distance humans from their specified goals. In this regard, recognizing fabricated Hadiths and raising awareness about them is necessary. In this article, an attempt is made to analyze the types of fabrication and explain the formats in which the fabricators of Hadith have implemented their goals. These are types through which the fabricator, by employing them, seeks to steer the mind of the audience toward their incorrect goal. In this writing, which approaches Hadiths with an analytical method and a mental approach, eight cases of fabrication types are mentioned. These cases include: fabrication in the form of camouflage, fabrication in the form of legal rulings, fabrication in the form of direction, fabrication in the form of removing ambiguity, fabrication in the form of combination, fabrication in the form of the reason for revelation, fabrication in the form of imitation, and fabrication in the form of explaining the intended meaning of a verse.
ملخص الجهاز:
" Yahya said, "I am Yahya ibn Ma'in, and this is Ahmad ibn Hanbal, and we have never heard such words from the Hadith of the Prophet (saw).
d. , 22427) In this Hadith-model, it is stated that the Messenger of Allah (saw) mentioned those three individuals to silence Mount Uhud, and they also requested that the Prophet's words serve as witness to the truthfulness of Abu Bakr and the martyrdom of Umar and Uthman.
Another point in refuting this pseudo-Hadith is that this fabricator had not heard the Hadith of the Prophet (saw) that a vow to perform a sin is not permissible (Saduq, 1413 AH, Vol. 2, p.
However, in some narrations, it is stated as follows: "When the verse "وَ أَنْذِرْ عَشِیرَتَک الْأَقْرَبِینَ" was revealed, the Prophet (saw) said: O people of Quraysh, I have nothing for you (and he named a group of his close relatives), then he said: O Fatima, daughter of Muhammad (ask for whatever you want from my wealth and I will give it to you, but before God, I have nothing for you).
In this pseudo-hadith, where the core subject according to the narrations is the Caliphate and the succession of Imam Amir al-Mu'minin Ali (as), the fabricators with particular cunning have diverted the focus toward other issues, addressing the matter that the Messenger (saw) did not practice discrimination even for his wives and children, and that lineage is not effective in that regard.
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