خلاصة:
In the verse 125 of Surah Nahl, Almighty God has explained the types of calling to truth. Wisdom, good preaching and good argument are three types of calling to the truth. The main question of this article is: How the types of calling to truth are used in the verses of the Holy Qur'an? After analyzing verse 125 of Surah Nahl, this article has analyzed these ways in Surah Al-Baqarah as an example based on the survey and descriptive method and has recounted some examples of verses containing wisdom, good preaching, and good argument. The present study shows that the types of calling to the truth can be applied not only in Surah Baqarah, but in all the verses of the Holy Quran. It seems that these methods are used in all the surahs and verses of the Holy Quran. It is very effective to pay attention to the methods of calling to the right and their application in religious communication and propaganda.
ملخص الجهاز:
In other words, can wisdom (Hikmah), good preaching (Maw'izah Hasanah), and beautiful debate (Jidal Ahsan) be traced and tracked in other verses of the Holy Quran?
In this article, an attempt has been made first to explain the types of calling to the truth in the Holy Quran based on verse 125 of Surah An-Nahl, and then to trace and match the three methods of wisdom, good preaching, and beautiful debate in the verses of Surah Al-Baqarah.
" Allameh Tabataba'i considers the types of calling to the truth in the Holy Quran to be aligned with three logical methods, namely demonstration (burhan), rhetoric (khitabah), and dialectic (jadal), and writes under verse 125 of Surah An-Nahl: There is no doubt that the verse is used to indicate that these three qualifiers—namely wisdom, preaching, and debate—all relate to the manner of speaking.
The third example: Almighty God says in verse 164 of Surah Al-Baqarah: لن في خلق السماوات والأرض واختلاف الليل والنهار والفلك التي تجري في البحر بما ينفعُ النَّاسِ وما أنزل الله من السماء من ماء فأحيا به الأرض بعد موتها ويت فيها من كل دابة وتصريف الرياح والسحاب المسخر بين السماء والأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ Undoubtedly, in the creation of the heavens and the earth, the alternation of night and day, the ships that sail in the seas to transport passengers and goods for the benefit of people, the rain that God sends down from the sky to revive the earth after its death and spread every kind of living creature within it, and the circulation of winds and the clouds harnessed between the heaven and the earth, are signs of the Oneness of Lordship and the power of God for those who reflect.
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