خلاصة:
The seeker, through existential movement and becoming, moves from the world of multiplicity and material impurities toward pure unity and liberation from all kinds of attachments and limitations to reach the station of cognition and intuition. The internal movement and the becoming of the seeker in the system of 'attraction and conduct' is sometimes realized through the method of 'purely enraptured,' sometimes through the method of 'pure conduct,' sometimes with the method of 'enraptured seeker,' and sometimes with the method of 'seeker enraptured.' Among these four categories, the latter two possess special originality and importance in the realm of conduct up to intuition. Now, the central question is: what is enraptured conduct and the enraptured seeker, and who are the enraptured seekers and the enraptured of the seeker in the Husayni movement? The methodology of the present writing in response to the aforementioned question is religious and historical narration, and its output or result is as follows: 1. 'Attraction and conduct' in the Husayni movement is Imam-centered; 2. The companions of the Imam had an actual and active presence; 3. This conduct is seen in the land of manifestation and jihad in the way of God.
ملخص الجهاز:
The event of Ashura, in the shadow of the guidance and grace of Imam Hussain (peace be upon him) and under his guardianship (wilayah), began from 'yaqzah' (awakening), intellectual awakening, and spiritual insight, so that all stations and ranks could be traversed through attraction (jadhbah) and spiritual path (suluk), or suluk and jadhbah, and to open the eyes of the hearts of lovers, the awakened, and the seers to the vision of the heart-warming beauty of the Truth and the paradise of seeing God Almighty; for this reason, on the night of Ashura, the Imam7 lifted the veils and they saw what they were meant to see.
Hazrat Ali Akbar(as) is an attracted seeker who, through knowledge and love of God and existential affinity with the Messenger of God(saw), attained spiritual stations and unseen conquests; in this brief writing, by citing the beautiful, deep, and profound words of the Infallibles, we endeavor to express a small portion of the vast personality of that one who is annihilated in Allah and remains through the subsistence of Allah: A) Imam Hussain(as), when granting permission to Hazrat Ali Akbar(as) to go to the battlefield against the enemy, said: فَاَذِنَ لَهُ ثُمَّ نَظَرَ اِلَیْهِ نَظْرَةَ آیِسٍ مِنْهُ وَ اَرْخَی عَیْنُهُ وَ بَکَی ثُمَّ قَالَ: اللَّهُمَّ اشْهَدْ فَقَدْبَرَزَ اِلَیْهِمْ غُلاَمٌ اَشْبَهُ النَّاسِ خَلْقا وَ خُلْقا وَمَنْطِقا بِرَسُولِکَ وَ کُنَّا اِذَا اشْتَقْنَا اِلَی نَبِیِّکَ نَظَرْنَااِلَیْهِ.
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