خلاصة:
Imam Zayn al-Abidin (AS), after the bloody event of Karbala and enduring a period of difficult captivity, finally set out for Medina. The Imam's arrival was carried out with a specific and precise plan so that through passion-evoking rituals, mourning, weeping, and lamentation, the memory of Imam Hussain (AS) and his bloody epic would remain alive. At the beginning of his entry into Medina, Imam Sajjad (AS) demonstrated the continuation of the alignment of truth and falsehood following the movement of the leader of the martyrs and also neutralized the display of Yazid's regret. The Imam achieved this through public passion-evoking rituals and by expressing the calamities befalling the Family of God, emphasizing the continuity of Imam Hussain's (AS) memory and mourning for him. He always insisted that people openly express their love for the epic of Ashura and continue it as a stabilized and continuous culture through the recitation of calamities. It is evident that this infallible tradition was a proof for everyone and became the reason for the permanence of the Ashura epic.
ملخص الجهاز:
Ashura epic, Imam Sajjad7, mourning, Medina Original Article Introduction Imam Zayn al-Abidin7, after the bloody event of Karbala, accompanied by the family of Hussain bin Ali8 and after a difficult period of captivity and travel to Kufa, Sham, and Karbala, finally set out for Medina by the order of Yazid.
In response to the movement of Imam Hussain7 towards Kufa, Al-Ashdaq ordered the destruction of the houses of the relatives of the Imam and the Banu Hashim in the city of Medina and appointed Amr bin Zubayr to carry out this task (Abu al-Faraj al-Isfahani, 1415 AH, Vol. 5, p.
Tabari and Sheikh Mufid, while referring to this incident, report the general impact on the Banu Hashim and the nature of Al-Ashdaq's reaction as follows: When Ibn Ziyad sent the holy head of Hussain7 to Yazid, he summoned Abd al-Malik bin Abi al-Harith Salmi and said to him: Go to Medina, approach Amr bin Sa'id bin al-As, and give him the good news of the killing of Hussain.
3. Dispatching a poet: Before entering Medina, Imam Sajjad7 requested Bashir bin Jazlam to set out for the city and, through his poetry, inform the people of the martyrdom of Hussain bin Ali8 and the return of the family of the Ahl al-Bayt.
Everyone wept again in mourning for Hussain bin Ali8, and the people of the city, men and women, young and old, went out to welcome the Ahl al-Bayt of the Prophet9, providing the ground for the magnificent entry of the survivors of the Karbala epic into the city of Medina (Amini, 1423q, vol.
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