خلاصة:
Objectives: Theories about progress, especially in the spiritual dimension, include value principles and foundations in the field of human relations are influenced by anthropological foundations as a factor and goal of spirituality. Accordingly, the purpose of this study is to discover the Islamic theory of cultural progress in the field of spirituality based on the anthropological foundations of Allameh Tabatabai. Method: The present study, using ijtihad jurisprudential method, seeks to discover the Islamic theory of spiritual progress. Results: Islamic anthropological principles by expressing the theory of Islamic nature and rationality and skeptical view of human existence and the principle of being dimensional and proving the movement of substance as well as the principle of sociality of human beings, the necessity of spirituality in individual and social life and its basis on nature and the necessity of rational realization. Revelation proves spirituality and ultimately the necessity of creating a spiritual community. Conclusion: The theory of the development of spirituality based on the anthropological foundations of Allameh, compiles this theory comprehensively and in all the necessary dimensions of human life, and by creating the ground for a good and enjoyable human life, provides the causes of divine excellence, approach to God, and worldly and hereafter happiness.
ملخص الجهاز:
) Thus, sense and experience are the main pillars of modern non-divine spirituality methodologically, and materialism and irrationalism are its prominent characteristics; because this spirituality is worldly and this-worldly, which has been placed as an alternative to religion, cannot be combined with it and does not accept devotion; while this view does not answer any of the real needs of man; because empiricism introduces the domain of science as the realm of nature and ethics as this-worldly, and does not consider spirituality without a material tint (Javadi Amoli, 2016: 57), and has caused the path of acquiring spiritual and practical sciences to deviate from its original essence due to excessive attention to material insight and reaching worldly material goals; because through materiality, one cannot rescue man from the crisis of lack of belief in true spirituality, which is the most fundamental crisis of today's human society (Javadi Amoli, 2007, Vol. 3: 368).
d) The theory of spiritual progress, derived from the anthropological foundations of Allameh Tabataba'i Islamic spirituality is applicable in all dimensions of social evolution and causes the growth of the individual and society in various fields; unlike non-divine spirituality, it is not such that it grows in some dimensions and stops in others; because Islam pays attention to real and true values that are rooted in the soul of man and become the factor for the transcendence of personality, the flourishing of human spirituality, and the means of proximity to God (Javadi Amoli, 2006, Vol. 18: 386).
(
, 
, 
)
