خلاصة:
The resistant economy, as a pattern that ensures the stability and strength of the internal structure of the country's economy and indirectly strengthens other sectors, requires realization in all essential fields, especially consumption. Consumption is one of the most important factors that, during sanctions and other economic weapons designed against the system of the Islamic Republic, has been subject to various attacks. The reason for this is the pivotal role of this field in affecting people's livelihoods and separating people from the body of the system through the consumption sector; therefore, it is necessary to extract and enumerate the components of the consumption pattern that will ultimately contribute to the country's economic stability and insure the economy against internal and external shocks. In the present article, using the 'documentary and library research' method, the main components of the resistant economy have been aligned based on the statements of the Supreme Leader and based on the strategies governing the resistant economy in the field of consumption, and the general components of the consumption pattern within the framework of the resistant economy are extracted. In fact, in this study, the strategic components of the consumption pattern have been extracted from the product of this concept of consumption and the strategic components of the resistant economy.
ملخص الجهاز:
Most of the trade relations formed between countries are due to the supply of their required consumer goods, whether as consumer goods or as necessary inputs in production and capital inputs; therefore, a major volume of the country's income is dependent on the import of these types of goods, and the country's dependence on the import of these goods can cause the vulnerability of that economy; thus, having a pattern for the consumption of goods that ensures the reduction of the level of vulnerability and the increase of economic resistance is of high importance.
Jadari-Ali and Mir-Moazzazi (1391), in an article titled "The Islamic Model of Consumption Ethics," which was conducted using a descriptive-analytical method, show that affirmative principles and rules such as: infaq, contentment, asceticism, and prudence in livelihood, alongside negative principles and rules such as: prohibition of extravagance, wastefulness, stinginess, and greed, or the main criterion of moderation with characteristics such as sufficiency and need, and based on a series of intellectual and ethical foundations such as causality as an ontological basis, tawhid for a theistic basis, purposefulness and the best system (Nizam al-Ahsan) as cosmological bases such as the originality and evolutionary nature of the soul, necessity, purposefulness, free will, belief in the hereafter, and human responsibility for anthropological bases, and finally self-love as an ethical and normative basis, can harmoniously provide a good and pleasant life with characteristics like social justice, which can provide security, growth, and comprehensive progress for the human world.
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