خلاصة:
One of the most fundamental issues related to the interpretation of the Qur'an is the study of the role of traditions in the interpretation. Commentators have adopted different views on the method of interpretation of the Qur'an regarding the extent to which the traditions have been used. In the unnecessary view of the Qur'anic interpretation of the hadiths, although it is permissible to use the traditions contrary to the Quranic perspective, it is not necessary; But in the view of accompanying the Qur'an and hadith in the interpretation, it is necessary to use the traditions And, contrary to the tradition of hadith, it is necessary to utilize all authentic sources such as the Qur'an, hadith and reason to obtain a correct interpretation of the Qur'an. In this article a comparative and analytical approach, using verses and narratives, is proved that The Qur'an and Hadith Companion View in Interpretation prefers the Qur'anic interpretation of hadiths and is more consistent with the verses and traditions, Because, according to some verses and traditions, the interpretation and interpretation of the Qur'an has been entrusted to the infallibles, and the use of authentic narrations is essential to arrive at a correct interpretation of the Qur'an.
ملخص الجهاز:
According to what has passed, Almighty God in this verse has explicitly considered the duty of the Prophet to be the explanation and clarification of the verses of the Holy Quran for the people and has introduced him as the explainer (mubayyin) of the Quran; therefore, to reach a correct and complete interpretation of the verses of the Quran, benefiting from the words of the Prophet is necessary; even though the indication of that verse is clear and not ambiguous, because "لتبين" has not been restricted to difficult and ambiguous verses (Tabataba'i, 1417, vol.
As in a narration with an authentic chain of transmission and reliable, the Prophet said in the interpretation of this verse: [The intended meaning of] Dhikr is me and [the intended meaning of] Ahl al-Dhikr are the Imams (Kulayni, 1407, vol.
Numerous narrations indicate that the correct understanding of the Quran is conditional upon the use of narrations; including in a reliable and authentic narration, one of the companions of Imam Sadiq named Mansur ibn Hazim, in the presence of the Imam, recounts the course of his debate with some Sunni people and says: I said to the Sunnis: When the Messenger of God passed away, who is the Proof (Hujjat) of God over His creation?
Consequently, in the present era, which is the time of the occultation of the Infallible Imam, utilizing and referring to narrations is necessary for the correct interpretation of the Quran and the resolution of the differences of Muslims.
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