خلاصة:
In the Hadith sources of the two sects, there are narrations related to the delegation of religious matters to the Holy Prophet (peace be upon him and his family), most of which are authentic in terms of chain of transmission. In terms of semantics, the scholars of both sects have accepted the delegation of legislation to the Prophet (peace be upon him and his family) and believe that delegating to him and commanding obedience to him never conflicts with monotheism in obedience; rather, obeying him is the same as obeying God Almighty. This is because, due to his divine-like upbringing based on the love of the Lord, he never possessed a will contrary to the will of God, and every ruling he issued was in accordance with the commands of his Creator and not parallel to His will. Therefore, God has allowed His Messenger to establish certain rulings and has considered obedience to him as obedience to Himself, stating that the wisdom behind this is to test people and distinguish obedient servants from disobedient ones. Of course, this aforementioned view is also supported by reason.
ملخص الجهاز:
2. Chain Analysis of the Narrations of the Delegation of Legislation to the Holy Prophet( The hadith of the delegation of legislation to the Messenger has been transmitted through various ways in Shia sources, the most frequent of which are the hadiths that end with Zurara; the six paths that end with Zurara are: The first path: عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَجَّالِ عَنْ ثَعْلَبَةَ عَنْ زُرَارَةَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ وَ أَبَا عَبْدِ اللَّهِ ع یقُولَانِ إِنَّ اللَّهَ عَزَّوَجَلَّ فَوَّضَ إِلَى نَبِیهِ ص أَمْرَ خَلْقِهِ لِینْظُرَ كَیفَ طَاعَتُهُمْ ثُمَّ تَلَا هَذِهِ الْآیةَ «ما آتاكُمُ الرَّسُولُ فَخُذُوهُ وَ ما نَهاكُمْ عَنْهُ فَانْتَهُوا»؛ a number of our companions have narrated from Ahmad ibn Muhammad, from al-Hajjal, from Tha'laba, from Zurara, who said that he heard from the Imams Baqir and Sadiq( I heard them say: Allah Almighty delegated the affairs of His creation to His Messenger so that He might see the quality of their obedience, then they recited this verse: «ما آتاكُمُ الرَّسُولُ فَخُذُوهُ وَ ما نَهاكُمْ عَنْهُ فَانْتَهُوا».
146) The second path: أَبُو عَلِی الْأَشْعَرِی عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ بْنِ مَیمُونٍ عَنْ زُرَارَةَ أَنَّهُ سَمِعَ أَبَا جَعْفَرٍ وَ أَبَا عَبْدِ اللَّهِ ع یقُولَانِ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى فَوَّضَ إِلَى نَبِیهِ أَمْرَ خَلْقِهِ لِینْظُرَ كَیفَ طَاعَتُهُمْ ثُمَّ تَلَا هَذِهِ الْآیةَ «ما آتاكُمُ الرَّسُولُ فَخُذُوهُ وَ ما نَهاكُمْ عَنْهُ فَانْتَهُوا»؛ Abu Ali al-Ash'ari narrated from Muhammad ibn Abd al-Jabbar, from Ibn Faddal, from Tha'laba ibn Maymun, from Zurara, that he heard Imam al-Baqir and al-Sadiq( say: Indeed, Allah, Blessed and Exalted be He, delegated the affairs of His creation to His Prophet so that He might see the quality of the servants' obedience, then they recited this verse: «ما آتاكُمُ الرَّسُولُ فَخُذُوهُ وَ ما نَهاكُمْ عَنْهُ فَانْتَهُوا».
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