خلاصة:
This paper examines the relationship between the value of children and fertility rate among Tehran’s women. The numbers of sample is about 600 married women، in the range from 21 to 50 years and are settled in the Tehran city. In this study، housewife women include 57.2 percent of research، 30.3 percent is employee women who work in the education and12.5 percent work in the health ministry. The results indicate that 35 percent of them have one child، 35 percent have two children and 15 percent have three children. Pertaining to having desired children، 25 percent of them prefer to have one child، approximately 66 percent prefer to have two children and about 9 percent prefer to have more than two children. According to conducted analysis، there is no difference between women’s employment different groups (those who work in education and health ministry) and also non-employee women concerning children value. The variable of education level in both housewife and employee women is in direct proportion to the components of child’s economic interests and lost opportunities and restrictions.
ملخص الجهاز:
"/> A husband whose wife has been assaulted likely develops a negative view of his wife and considers her a "fallen" or "tainted" person; male relatives, at a time when the woman truly needs affection and support, involuntarily respond to her with anger or rage, or prefer to continue their normal lives as soon as the victimized woman's physical problems are resolved, ignoring the woman's need to talk about her feelings<FootNote No="234" Text=" - Carlson et al.
— Covering ornaments from the sight of non-mahrams The motive for some aggressors is the theft of the victims' jewelry; therefore, covering jewelry outside the home, in addition to being a religious obligation, is a step toward increasing the social security coefficient for women, as the Holy Quran says: «Tell the believing women not to reveal their adornments except what is apparent of them»<FootNote No="246" Text=" - Nur, 31.
"/> Therefore, the prohibition of writing hadith and the deep influence of the second Caliph's negative thoughts on the narration communities can be considered among the most important factors that caused false hadiths to be attributed to the Holy Prophet (s) and the Infallible Imams (a) throughout history, and to circulate in the language of scholars and then the common people, which subsequently led to women suffering deprivations and significant material and spiritual damages throughout Islamic history.
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