خلاصة:
Research Aim: The aim of the present study was to design a model of sedative-depressant family factors in the Qur'an and to investigate its fit. Research method: In this developmental study, mixed research method (qualitative-quantitative) and exploratory strategy were used. In the qualitative part of the research, content analysis method was used. Then, based on the identified factors, the conceptual model of the research was designed and a scale was prepared to measure the relaxing-relaxing factors of the family. Based on this model, it was prepared and validated. To evaluate the reliability of the questionnaire, the internal consistency method using Cronbach's alpha coefficient was used. Findings: Data analysis in the qualitative part of the research led to the identification of 242 open source 53 sub-factors and 13 main factors as family peace factors. Cronbach's alpha coefficient in the experimental and final implementation stage was 0.88 and 0.98, respectively, and the alpha coefficient of 13 factors were all above 0.69 and for most factors was more than 0.80. The findings of the quantitative part of the study showed that the identified factors have a high and significant factor load and the obtained pattern shows a high fit to show the factors affecting family peace. Conclusion: Factors affect the formation of family peace but have not been given the necessary attention. More attention to the calming and calming factors of the family based on Islamic culture is necessary for any action in the field of family.
ملخص الجهاز:
, 1395) in the dimensions of individual health and interactive health; with the model of women's peace in marital life (Roshanie, 1396) in the dimensions of suitability, meeting sexual needs, meeting emotional needs, monotheistic attitude, acceptance and correct performance of family roles, contentment and gratitude, understanding and attention of spouses to each other, intimacy and closeness of spouses, trust in each other, positive moral characteristics of spouses, good interaction of families with spouses; with the functional family model from the perspective of Islam (Saforaie, 1388) in the dimensions of optimism, roles and boundaries, financial management, mutual trust, commitment, intimacy, empathy, and religious orientation; with the marital satisfaction pattern based on Islamic sources by Jadiri and Janbazargi (1388) in the dimensions of verbal communication, financial management, religious adherence, sexual relationships, and the roles of man and woman; with Bostan's family stability model (1392) in the dimensions of individual characteristics, structural characteristics of the family, and the contexts of family formation (during the growth stages of spouses and the stage of spouse selection); with the research on family peace factors in the lifestyle of Imam Ali (AS) and Hazrat Fatima (SA) (Ghamashchi and Maaref, 1395) in the dimensions of the spirit of servitude in the family, obedience to the spouse, maintaining the spouse's authority, providing physical and spiritual comfort for the spouse, meeting the sexual needs of the spouse, maintaining respect for the spouse and paying attention to them, family management, preserving property and rights, ensuring family health and hygiene, regulating family relationships and interactions, creating affection and expressing love; and with the family health model in the Iranian Islamic pattern by Pishraft and Ahmadi (1395) in the dimensions of physical and mental health, spiritual health, roles, duties and responsibilities, boundaries and family domain, and quality of relationships.
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