خلاصة:
A religious manner of life affects all aspects of outlook, emotion and character. As is understood by Islamic system of morality, there is an unavoidable connection between religious deeds and spiritual qualities. Some of the qualities are of important effects on human deeds. As one of these moral evils, parsimony changes one`s outlook, emotion and deeds and, therefore, turns his/her life style to a non religious style. In the paper it has been intended to study human life style with a document and library-based method consequents of parsimony in three levels of outlook-perception, emotion-sensation and character-deed. The question of the paper follows as: what may be counted as consequences of parsimony in religious life style? Pessimistic view to God and future, ignorance, unsafe sensations, disorder in social communications and supporting irrational deed may be regarded as the consequences of parsimony in one`s life style.
ملخص الجهاز:
A pessimistic attitude toward God and the future, ignorance, unhealthy emotions, and disruption in social communications, as well as facilitating incorrect behavior, are some of the consequences of miserliness in an individual's lifestyle.
Believer's lifestyle, attitude, motivation, character, miserliness, consequence, Islamic ethics Problem Statement The way of life of a believer is exposed to serious internal dangers and damages.
The issue of forgiveness is very important in the framework of religious life; because in addition to strengthening social relations and interpersonal behaviors, it also leads to the internal growth and transcendence of the individual; however, as a moral vice, miserliness prevents the agency of human growth and transcendence and also disrupts interpersonal behaviors, tainting them with suspicion and distrust.
Based on this, the main question of this research is: what are the consequences of miserliness on the three dimensions of a believer's lifestyle (cognition, attitude, and behavior)?
Lifestyle includes matters related to human life, including individual and social, material and spiritual dimensions: matters such as insights (perceptions and beliefs) and attitudes (values, inclinations, and preferences), which are mental matters associated with internal behavior, and external behaviors (including conscious and unconscious actions, physical states and conditions), social statuses (positions), and possessions, which are objective matters.
God the Almighty, in the Holy Quran, Surah Muhammad verses 36 to 38, refers to their spiritual poverty and mentions this point: that the miser should not think he is causing harm by not giving to others, but rather it is he himself who harms himself with this action and this characteristic: «ومن يبخل فانما يبخل عن نفسه».
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