خلاصة:
Mirza Yahya Daulatabadi is one of the prominent political and cultural figures of the last half of the Qajar kingdom and the era of Reza Shah Pahlavi. This article aims to show in four parts, by reviewing the book "The Life of Yahya Najji" (written by Seyyed Meqdad Nabavi Razavi), showing what he deliberately did not bring from his past and hidden life and was not published in the documents. Knowledge of such untold things in Iran's history has an important place in its analysis. The first part of this article - which can be read now - is a review of the historical points of the book "The Life of Yahya Najji".
ملخص الجهاز:
" (Seyyed Miqdad Nabavi Razavi, Hayat-e Yahya-ye Naji, Mirza Yahya Dowlatabadi be Revayat-e Azaliyan) Final Word The claim of Sayyid Ali Muhammad Bab is only worthy of consideration if personal Mahdism changed and distorted Mahdism in Islam and the Twelver Sharia into a type of Mahdism, just as the Babi-Azali leaders lived in secrecy, attempting to do so under the guise of the Shiite clergy in the name of reforming religion and Sharia, but they did not succeed; this is because personal Mahdism is one of the certain and unavoidable axioms of the Ja'fari school of thought which, based on many narrations, [states that] Imam Mahdi (peace be upon him), Muhammad ibn al-Hasan al-Askari (peace be upon them), magnificent presence, he has also mentioned him in some instances, stating that it appeared in...
In studying the biography of Mirza Hadi based on Babi-Azali documents and narrations, it is noted that from the beginning of his life, he was under the training of great Babi and Azali figures; among them is Akhund Mulla Muhammad Ali, son of Mulla Muhammad Reza Isfahani, who in the missionary journey of Mulla Muhammad Ali, the shopkeeper nicknamed Quddus, has been subjected to severe criticism and among the Azali Babis, has been a subject of praise, encouragement, and boasting, and is considered a sign of the steadfastness, patience, and perseverance of their leaders on the path of Ali-Muhammad Bab; because the preaching and promotion of the religion of Bayan, especially in an imperceptible and secret manner and under the guise of the Shiite clergy, in the position and seat of teaching divine knowledge and the pulpits of preaching to the Twelver Muslim community, has truly been a very difficult and cunning task, for if the Muslim audience had caught a scent of non-Shiite beliefs in the behavior, speech, and preaching of the Babi pseudo-clergy, all their plans would have been ruined, their secretive living and hidden belief nature would have been revealed, and they would have lost all their positions and status, consequently losing the opportunity for the imperceptible and secret preaching of their own faith.
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