خلاصة:
In this article, the process of state-formation in the first decade of the Islamic Republic (1979-1989), based on leadership agency, has been studied. The claim of this research is that after the collapse of the previous legal order in 1979, the process of state-formation began with the focus on Ayatollah Khomeini’s agency and the duality of the executive body was established in the constitution. The question of this article is as follows: "How was Ayatollah Khomeini’s agency in the process of state-formation after the revolution in 1979?" According to the theoretical claim, this post-revolutionary state is compatible with the characteristics of a qualitative total state in which the possibility of bureaucratization, that is, the rule of law without personal interference, is minimized, and constant communication with society takes different forms. This text is methodologically based on a configurational approach in which historical data are analyzed at both case level and set relations level. Evidences show that in the first two periods of state-formation, the possibility of moving towards a democratic state with the participation of the majority of the forces involved in the revolution was greater than in later periods. After the revision of the constitution, the characteristics of a qualitative total state are complemented by the dual authority that emerges in the executive body itself.
ملخص الجهاز:
(Refer to the page image) Figure 1: Theoretical Model The theoretical claim of this research is that state formation occurs through a multiple combination of the conditions of charisma-ruler agency (A), structural resources (B), agency of actors 343 political (C1), agency of social actors (C2), and the network of social relations (D) occurs.
30 Despite the oppositions and the call for boycott from forces non-believing in jurisprudential Islamism, in the event of holding a consultative assembly instead of a Constituent Assembly with the presence of representatives from various segments of the nation 31, Ayatollah Khomeini on June 17, 1979 (27 Khordad 1358), during a meeting with the Society of Tehran Preachers, validates the conversion of the Constituent Assembly into the Assembly of Experts (a consultative assembly) and says that the assembly being formed has no task other than to give the constitution an Islamic color.
Bazargan resigned from his position in protest against the lack of sufficient powers in the government and the continuous interference of revolutionary institutions, including the committees, the سپاه (Revolutionary Guard), the Revolutionary Council, and students following the Imam's line (Bazargan, 1983) and the administration of affairs for holding the constitutional referendum, the presidential election, and the National Consultative Assembly elections was delegated by Ayatollah Khomeini to the Revolutionary Council.
" In this way, the full qualitative state not only prevents social networking and the agency of political actors who are non-believers and not "committed" to jurisprudential Islamism in structural resources and ruling powers, but it also continuously reproduces its "controlled people.
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