خلاصة:
A newfound manuscript which is known as Kolliat-e Garshaspname , is one of the scrolls which Its final form has been written in Qajar era.The author of this manuscript, Morshed Gholi, has prepared this mentioned manuscript based on a manuscript by Sef Aldin which had been related to the Safavid era (Shah Tahmasp ) . The review of this manuscript shows that the writer has been familiar with the multiplicity of narations and has not been a mere copywriter. One of noticeble interesting narration is the death of Nariman and Garshasb in the Sepandkooh. In spite of Garshaspname naration, in this naraition, Garshasb doesn't die of natural death and is killed by the force of magnetism. The authors of this article not only introduce this manuscript but also show its linguistic and stylistic features. Based on this study, the manuscript has a simple language and using ellipsis and participle are the obvious Syntactic features of the manuscript. In terms of rhetorical aspects mainly, contains, exaggeration, irony and similes, which are mostly sensational, banal and streotype. In addition Rhyme and pun rarely exist in this manuscripton.
ملخص الجهاز:
Introduction of the Manuscript and Stylistic Analysis of the Vernacular Epic of Kolliyat-e Garshasp-nameh Jalal al-Din Gorgij 1*; Dr. Farzad Ghaemi 2 Received: 2021/01/25 Accepted: 2021/09/18 Abstract The newly discovered prose manuscript known as Kolliyat-e Garshasp-nameh is from scrolls whose final form was written during the Qajar era; however, according to the explicit statement of its author, "Morshed Qoli," its source was a comprehensive scroll remaining from the era of Shah Tahmasp Safavid, written by an individual named "Seif al-Din.
According to the manuscript of Garshasp Nameh Prose, Morshed Qoli mentions an individual named "Seif al-Din" and his scroll as his primary source: Garshasp traveled through all islands and mountains for thirty-five years and saw many wonders, and as they say, he reached Mount Qaf; firstly, Mount Qaf is invisible to people, and this scroll, which has remained as a legacy from the era of Shah Tahmasp, has recorded the description of Garshasp's travels.
Regarding his approach to this hypothetical source, it must be said that Morshed Qoli was not merely a writer, but an informed narrator who, in certain positions, expresses opinions regarding the authenticity of the narratives; for example, in one part of his manuscript, he rejects the reference of some scrolls to the natural death of Garshasp and believes that he died due to magnetism during the course of Nariman's blood feud (Kulliyat-e Garshasp Nameh: 160).
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