خلاصة:
Interaction with religious minorities is considered important in all governments, and the rulers of Buwayhid (ruled: 322-448 AH) and Safavid (ruled: 907-1148 AH) to bring religions and use the science and knowledge of this group of residents of Islamic countries to this Whether the subject was given special attention or not, the present study is considered a historical research in a descriptive, analytical manner and its related topics have been collected from authoritative historical sources in the form of libraries. The present article tries to examine the treatment of religious minorities by these two governments and provide a realistic picture of the Buwayhid and Safavid treatment of minorities. The results of the research show that although Al-Buwayh and Safavid were Shiite and it was natural for Shiite rulers to treat religious minorities similarly, it was the Buwayhid government that administered justice between Muslims and minorities and in most cases used them in the works; But during most of their rule, the Safavids not only did not use minorities in their court, but in most cases did not respect their rights and even treated them inhumanely.
ملخص الجهاز:
Five centuries after the Buyids, the Safavids (ruling: 907-1148 AH) came to power and for 250 years, in a society that embraced various ethnic groups including Jews, Christians, Zoroastrians, and Sunnis, they were able to maintain their great empire by establishing a Shia government.
The Constitution of the Islamic Republic recognizes religious and sectarian minorities in this manner, stating: Zoroastrian, Baha'i, Sabian, and Christian Iranians, including the Assyrians and Armenians of Iran, are the only recognized religious minorities who are free to perform their religious ceremonies within the limits of the law and act according to their own rites in personal status and religious education (Article 19 of the Constitution of the Islamic Republic of Iran) Research Background Researchers, in the form of books, articles, and theses, have separately addressed the investigation and comparison of the behavior of Buyid and Safavid rulers with religious minorities.
7- Kazemzadeh, "The general status of religious minorities (Christians, Jews, Zoroastrians, and Sabians) in the Buyid period," defended in 1391 AH at the University of Tabriz, Faculty of Humanities and Social Sciences.
In any case, considering what has been mentioned, it can be stated that the favoritism of the Buyid rulers toward Zoroastrians and to 14- Mir Muhammad Baqir Khatunabadi, one of the prominent scholars of the late Safavid period and a confidant of Shah Sultan Hussein Safavi, who compiled works including the translation of the three Gospels.
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