خلاصة:
The Assembly of Experts is one of the important councils of the Islamic Republic of Iran system; this assembly holds an important position in a system based on Velayat-e Faqih. Velayat-e Faqih is one of the political thoughts of Imam Khomeini (RA), which was formed over many years by drawing from the jurisprudential foundations of Islam. In this political thought, the political guardianship of the Prophet (PBUH), the infallible Imams (AS), and their successors is mandatory. This principle emphasizes the necessity of political order and organization in the Muslim community and considers the political and religious guardianship of society to belong to that qualified Marja' al-Taqlid. Imam Khomeini (RA) believes in the direct divine legitimacy of jurists and sees no limitations in the powers and guardianship of the faqih. In his political behavior, Imam Khomeini believed in the overthrow of the Pahlavi regime and replacing it with the desired Islamic system. This article examines the subject of Velayat-e Faqih and the political behaviorism of Imam Khomeini (RA).
ملخص الجهاز:
In the view of Imam Khomeini, religion is not merely an individual and private matter, but rather religion is a complete and progressive system encompassing a comprehensive outlook on political, social, and economic issues, which can, in addition to guaranteeing divine laws, act towards the validation and implementation of Islamic limits and rulings in society.
d. : 90) Imam Khomeini continues by emphasizing that government and legislation are the right of God, and no one besides Him has such authority; by the judgment of reason, he refers to the necessity of enacting laws and forming a government for the people by God, and considers the law of society to be the same as the law of Islam, and the government during the time of the Prophet and the Infallible Imam to be under their responsibility.
» (Baqeri, 1383: 4) Another point that attracts Imam Khomeini's attention is the quality and nature of Islamic laws, which have been legislated for the formation of a state and the political, economic, and cultural administration of society, and he emphasizes the formation of a government for the implementation of rulings in order to prevent chaos.
(Imam Khomeini, 1357: 50) Referring to the Sunnah of the Prophet of Islam and the implementation of governmental rulings by the Prophet, in addition to sending ambassadors to surrounding kings and tribes and also appointing a successor after himself by God's command so that he may be the executor of the laws and rulings that he has brought; (ibid, 28) he emphasizes the formation of a government and considers the establishment of an executive apparatus as a part of Wilayah.
(
, 
, 
)
