خلاصة:
An in-depth look at mystical texts reveals that besides the mystic's obedient relationship with the Truth, there is another kind of relationship in which the mystic's words and deeds ignore the sacred religious law; the existence of these two types of relationships together is worth considering. The present article, by using analytical-descriptive method, attempts to first express the forms of taboo-breaking in prayer and fasting, then seeks to prove the connection between these taboos-breaking with the two processes of correcting "self" and "other"; priority is given to "self-correction or self-discipline," which ultimately leads to "the correction of the other or society". The results of this study show that despite the mystics' adherence to the Sharia, breaking Islamic laws confuses the audience, but this removes man/woman from the level of habit and negligence and leads to knowledge and moral cultivation; the mystics' writings about the hidden secrets and the passage from the outward to the inward refer to this matter. Therefore, the method of these great men not only is not harmful to society, but also, it provides moral principles that raise man and society to a level in which worship is a form of morality and morality is a form of worship; and this process leads to external and internal discipline.
ملخص الجهاز:
Taboo-breaking of Sufis in the branches of religion with respect to Persian mystical texts until the eighth century (A case study of prayer and fasting) Reza Amini * ـ Siavash Haghjou** ـ Masoud Ruhani*** ـ Hossein Hassan Pour Alashti**** PhD student in Persian Language and Literature (Mystical Literature) at Babolsar University ـ Associate Professor of Persian Language and Literature at Mazandaran University ـ Associate Professor of Persian Language and Literature at Mazandaran University ـ Associate Professor of Persian Language and Literature at Mazandaran University Abstract With a deep look into mystical texts, alongside the submissive relationship of the Sufi with the Truth, another type of connection exists where, in their speech and action, sacred boundaries are disregarded, the combination of which is thought-provoking.
Keywords: Branches of religion, prayer, fasting, taboo-breaking, mystical texts Date received: 2020/09/30 Date accepted: 2021/02/07 (Corresponding author) Email: Rezaamini1354*@yahoo.
Yaghoubi (1390), in the article "Taboo-breaking in Mystical Texts," refers to the types of taboo-breaking of ten Islamic mystics in two forms: mediation-conflict and distance-avoidance, and concludes that the audacity of mystics is the result of human intimacy with God, and that prayer, fasting, and Hajj are veils between creation and the Truth.
" (1383, Vol. 1: 139) "Scrupulousness (wara')" is among the matters that mystics employ to curb desires and prioritize over the branches of religion, as Attar states: "(Hasan al-Basri) said: An atom's weight of scrupulousness is better than a thousand years of prayer and fasting.
Tehrān: Ney. Ansārī, Abdo al-llāh Ebne Mohammad.
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