خلاصة:
The present article, titled 'A Perspective on Educational and Ethical Components in Baharestan of Jami and Monsha'at of Qa'em Maqam', has been analyzed. Education and training have been of interest to writers, scholars, etc., since ancient times; in Persian literature, works in verse and prose exist in this field, and didactic literature includes many texts. Education and training in these two works have been examined through the influence of Saadi's Golestan. Advice, counseling, establishing justice, ambition, contentment, awareness, friendship, avoiding pride, considering consequences, avoiding oppression, renouncing the world, etc., have been recommended through the use of anecdotes, parables, and wisdom. The method in this article is descriptive-analytical; the authors aim to discover to what extent the educational and ethical components in Baharestan and Monsha'at have influenced human happiness and well-being and serve as guides toward divine proximity.
ملخص الجهاز:
Keywords: Educational and ethical components, Baharestan, Monsha'at, Jami, Qaem Maqam 1- Instructor, Department of Persian Language and Literature, Payame Noor University, Tehran, Iran, Author: hassani_tahereh@yahoo.
" (Jami, 1379: 22) Although Saadi made the Gulistan, previously it was all called by the name of Sa'd ibn Zangi My Baharestan found its name from someone Who perhaps Sa'd ibn Zangi, his slave, might pass through this Baharestan so that you may see the Gulistans within it And from the subtleties in every Gulistan Flowers have grown and basilings have bloomed (Ibid: 21) Mirza Abolqasem Qaem Maqam Farahani was born in 1193 AH in Farahān, a suburb of Arak.
In this article, with a look at Saadi's Gulistan, which was composed before Jami's Baharestan and Qaem Maqam's Monsha'at, we have followed up on the discussion of educational and moral components in these two works: Have Baharestan and Monsha'at been able to be a guide for humans in reaching happiness and salvation?
(Ibid) In this wisdom, like Saadi, Jami recommends justice, describing it as providing light and comparing tyranny to darkness.
" (Jami, 1379: 46) Before the wise Khosrow, sages would go Speaking of the hardest wave in this ocean of grief One said it is illness and long-lasting sorrow Another said it is poverty and old age combined The third said it is the proximity of death and bad deeds In the end, the judgment of the third is the true judgment (Ibid) "The mullahs are in the clothing of the people of the hereafter, and the mirzas are based on the principles of the people of this world; your actions have already cast off that clothing, and if, God forbid, it does not go well with this foundation, Allah forbid, you will be driven from there and left behind here.
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