خلاصة:
After the Islamic Revolution of 1979, the positions of political and revolutionary elites, as well as the masses manifested the immediate transformation of the everyday-life and the construction of the new course of history in the life of Iranian people. So, each position that was taken by the political forces towards politics should encompass the everyday-life. Accordingly, the present article focused on the relationships between everyday-life and political conflict between 11 February and 2 June 1981. To do this, the mixed research method was used. For collecting data, a combination of the first-hand and the second-hand resources was applied. After classifying data, the researchers tried to discover and describe the relationships between the various elements of the research and provide the final interpretation. The findings of the study revealed that after the Revolution and in the post-revolution’s conflicts, everyday-life, that was a great help for the triumph of the Revolution, became the controversial area for imposing political power and conflicting political forces. The area that turn into political unity from political pluralism after two years. The ultimate unity made some quantitative and qualitative increase in the suspected and omitted phenomena in the daily-life of people, simultaneously, it formed the future of Iranian society and guide the relationship between social forces and the construction of the established power.
ملخص الجهاز:
Everyday Life and Political Conflict in Iran After the Islamic Revolution; From February 11, 1979, to June 20, 1981 Abolfazl Delavari * Abbas Kazemi ** Seyyed Mohammad Vahab Nazarian *** Article Type: Research Abstract The axis of revolutionary transformation following the victory of the Islamic Revolution, everyday life and the creation of a new culture.
Within this framework, the main objective of the present research is to examine the issue of "what relationship existed between post-revolutionary everyday life and political conflict in the period following the victory of the revolution".
The research findings show that everyday life and the creation of a new culture were the main subjects of power exercise and disagreement among revolutionary forces, which caused, after two years, the situation of political plurality to transform into a state of political uniformity, both in everyday life and in politics.
In Brinton's famous research on the four revolutions of England, France, the Soviet Union, and America, the transformations of people's ordinary lives and the distinctions between political forces regarding everyday life issues, especially the era of terror and purity, have been described (Brinton, 1965).
On "28 Bahman, the Islamic Republic Party" was officially founded (Bashiri, 1383: 218) and a revolutionary institution outside the government was formalized for the ideological organization of politics and the cultural unity of society.
In March 1980 (Farvardin 1359), the newspaper "Jomhouri Eslami" published a directive regarding the prohibition of 116 political group activities in universities (Jomhouri Eslami, issues of Farvardin 1359) which was one of the more serious measures for restructuring the new official culture in everyday life.
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