خلاصة:
Reading the Prophet’s practice of dealing with the intellectual opponents, especially when he was in power and Islam was dominant in the Arabian Peninsula, can reveal the limits of tolerance for Muslims in power today. One of the most important events of the last years of the Prophet’s life is the event of Mubahila. Mubahila - in addition to being a proof of the accuracy and legitimacy of the position of the Ahl al-Bayt (as), and the unity of the holy Prophet’s soul with the Commander of the Faithful, Imam Ali (pbut), and being one of the reasons for the Imamate of Imam Ali (pbuh) - as took place in the period after the conquest of Mecca ,it contains important points in dealing with the intellectual opponents. One of the most important characteristics of the Prophet’s interaction with the Christians of Bani Najran tribe in this event is his kind listening to the arguments of the other side, expressing convincing and wise reasons, using the sources accepted by the other side in dialogue, and, at the same time, showing compassion and love to the other side, while avoiding violence and pressure in scientific discourse. At the same time, the permission to hold some religious ceremonies is another feature of the Prophet’s dealing with the minorities in the dispute. Following the example of the holy Prophet’s practice in dealing with intellectual opponents is a good lesson for those in power in dealing with the Baha’is nowadays.
ملخص الجهاز:
Based on Christian religious rites, they rang bells, stood facing the east, and prayed, and the Prophet (peace be upon him and his family) did not allow the Muslims to assault them during this time (Qummi, Tafsir al-Qummi, vol.
The Prophet (peace be upon him and his family) had brought these four people with him for the Mubahala with the Christians of Najran (Muslim, Sahih Muslim, vol.
In this selection, by divine command, the Prophet introduced the two Hasans (peace be upon them) as the children of the Ummah of Islam, Lady Fatima (peace be upon her) as the representative of Muslim women, and Imam Ali (peace be upon him) as his own self (Ibn Babawayh, Uyun Akhbar al-Rida, vol.
Theological Results Resulting from the Revelation of the Verse of Mubahala In arguing with his opponents in the years following the passing of the Holy Prophet, the Commander of the Faithful (peace be upon him) cited this event and introduced it as the proof of his own truthfulness in the succession of the Prophet (peace be upon him and his family) (Tabari Amuli Kabir, Muhammad ibn Jarir ibn Rustam, al-Mustarshid fi Imamat Ali ibn Abi Talib (peace be upon him), pp.
3) The Prophet (peace be upon him and his family) allowed the people of Najran, meaning his intellectual opponents, to perform prayers and carry out their religious rituals in his mosque, which was one of the most sacred places for Muslims on that day and still holds that status.
(
, 
, 
)
