خلاصة:
This article is written with the sole purpose of examining the dimensions of human life and the concerns in Sohrab Sepehri, which leads to the messages and solutions that this great poet of our age has for mankind, hence it is right to say: Sepehri is one of the great The poets who lived and thought uniquely and shared their fellows and their friends his life styles and his speech without any expectations, and his peace of mind are proof of this claim. It is apparent that the main reason for this self-portrait in this article and in his written texts, is not only his inspiration from Islamic Iranian rich mysticism but also Sohrab Sepehri’s interests in Far East religions, his researches, studies and long travels as well as living peacefully with nature so that make them social friendly poet among people in his life. We will be demonstrated in this article that after a lot of studies and researches in Sohrab Sepehri’s literatures we will lead to a valuable depicts of human and their concerns in sepehri’s poems as a result.
ملخص الجهاز:
15- Zarabiha, Mohammad Ibrahim, (1384), Pure Vision, 1st edition, Tehran: Bina Del. 16- Farzan, Masoud, (1381), "The Sufi Poems of Sohrab Sepehri", translated by Shahla Khalil Elahi, Karnameh Journal.
Death has come, open open" (Ibid: 234) 3- Conclusion Sepehri's poetry is a kind of longing and inclination toward the lost peace and simple, unadorned primality of mankind and modern humans, and it shows the ways to return to these states of leisure.
The great men of mysticism and Persian literature have each written about this in their own way; as Hafiz says: {refer to the attached table file} (Hafiz, 1383: 113) Yes, Sohrab, by quenching his thirst at the watering hole, is like such greats who reached greatness with a fresh and rain-washed vision, sang with greatness, and showed the path of greatness.
Beautiful means the romantic interpretation of forms" (Ibid: 306) "And on the path of the "Garden of Joy" they washed the dust of experience from my vision, and showed me the health of a cypress" (Ibid: 324) 4-10-2- Union and Separation Sohrab Sepehri, like other greats in the field of mysticism, does not consider the pleasure of separation to be less than union; he interprets it as love, and in fact, he knows what his separation and detachment are from, and refers to it as the source of the pure ones.
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