خلاصة:
Seyyed Abdollah Beladi Bushehri, following his teacher Mulla Mohammad Kazem Khorasani, became a serious defender of the Constitutional Revolution movement and continued his struggles in Bushehr. When Bushehr was occupied by the British, Beladi Bushehri was included in the list of detainees. In cooperation with the fighters of Tangestan, he migrated to Shiraz at night, and after residing in Shiraz, he returned to Bushehr. Until the end of his life, he devoted himself to guidance, writing books, and his struggles, including the fight against the unveiling of women (Kashf-e Hijab) during the era of Reza Khan. He has authored numerous works on jurisprudential, theological, hadith, commentary on supplications, pilgrimage, and especially the socio-political issues of his time. After a lifetime of effort and striving, he passed away due to a heart attack caused by influenza in the year 1372 AH in the city of Bushehr.
ملخص الجهاز:
Migration of Beladi Bushehri to Shiraz With the onset of World War I and the expansion of British interference in southern Iran, especially in the port of Bushehr, Beladi—one of the most prominent religious and spiritual leaders opposing British policies in Bushehr—decided to migrate to Shiraz in order to further acquaint the people of Iran with and recognize the harsh and inhumane behavior of the British forces in this region.
During World War I, Beladi al-Bushehri opposed the goals and objectives of the British government in Bushehr, and since there was a sincere and strong friendship between him and Rais Ali Delvari, he was able to, through sending letters and telegrams to other parts of Iran, alert the attention of Shiite scholars to the tyranny and oppression they were inflicting on the people of the south and to defend Bushehr.
To attract the attention of the scholars of the Islamic world to the oppressions of the English, he informed the Marja' (religious authorities) in Iraq and Iran of the tyranny inflicted upon the people of Bushehr by sending numerous and frequent letters and telegrams.
Regarding this, Beladi writes: "The most humble, according to my religious duty, from the moment of entering Bushehr and returning from Najaf al-Ashraf, since I witnessed this unlawful interference and armed intervention in the important port of Iran, Bushehr, did as much as possible to engage in speeches on pulpits and addresses in gatherings, and sent telegrams to the center of the government and nation, and lines to Iraq and the scholars; this meant increasing the enmity of them (the English) and their followers towards the most humble" (Mashayekhi, 1395: 185).
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