خلاصة:
In the first half of the Ilkhanid rule, Iranian verse literature (poetry) witnessed several developments, among which the following can be mentioned: First, unlike the fifth and sixth centuries AH, verse literature in this period was not supported by the kings, except that some divanis (government officials), especially the ministers of this period, supported this type of literature. However, Persian poetry did not enjoy the support of the kings of this era. Furthermore, with the arrival of the Mongols in Iran, the governments that made peace with this state also played a role in the continuity of Iranian verse literature. Poetic themes underwent fundamental transformations during this period; such that mystical discussions formed the subject of most poems of this era, and finally, didactic literature grew more significantly in this period through poets such as Molavi, Saadi, etc. For this reason, we say that although verse literature of this period was not supported by the sultans, the attention shown to it by some divanis and the governments that had made peace with the Mongols allowed literature to continue in forms and themes different from previous periods under the shadow of these supports.
ملخص الجهاز:
Poetic themes underwent a fundamental transformation during this period; such that mystical discussions formed the subject of most poems of this era, and ultimately, didactic literature grew more significantly in this period through poets such as Molavi, Saadi, and others.
For this reason, we say that although the verse literature of this period was not supported by the sultans, the attention shown to it by some divanis and the governments that had made peace with the Mongols ensured that, under the shadow of these supports, literature continued in forms and themes different from previous periods.
With the arrival of the Arabs in Iran, despite a period of hiatus (from the first to the second century), poetry maintained its continuity; such that from the third century onwards, governments such as the Samanids, Saffarids, Ghaznavids, Seljuks, etc.
Moving past these, it must be said that from the Saffarid era onwards, the Persian language and literature once again gained increasing popularity and prosperity; as it has been narrated from the history of Sistan, in the court of the Saffarids, for the first time after two centuries, they officially spoke, wrote letters, and composed poetry in the Persian language (Homayi Isfahani, 1390: 2/307).
Reference to this statement supports the attention of the Mongol divanis (holders of government positions) toward poets, who during this period were also Sufi mystics.
Now we proceed to mention several fragments of mystical poetry from the great poets of this period of Iranian history.