خلاصة:
In the old ancient history of Iran country ،the same name for different people in the length of time.kings of Iran like Egyptian and Assyrian’s kings ، used their ancestor’s names ، for example ، Okhoos named himself “DariusII” and kodman named himself “DariudIII” and Besoos named himself “ArtaxerxesIV”. Iranian special names were according to their esteem، reputation and magnificence . Each name had an inheritance of old times that with individual identity and the culture of that territory.Some of Iranian names have been changed as result of intermingle with Grecian language. Names are a symbol of culture in society and for protecting cultural inheritance ، it is completely necessary to record these names that are used currently today .In this text meanings ، etymology and derivational case of Achaemanian king’s name have been mentioned. And with the reference of historian reports ، inscriptions، interpretations and opinions of Orientals that have had researches in this cases the matter will be researched .
ملخص الجهاز:
The name Cyrus in his own inscriptions and those of other Achaemenid kings appears in Old Persian as "Kuru" or Kurush; in Elamite versions of the inscriptions, it is Kursh; in Babylonian, Kurash; in the Torah, Kores and Korash; and in Greek, Kurs.
3- Despite being a debauched and headstrong king, Kavus was still noted and respected by Iranians due to his strong will; regarding Cambyses, we also know from Greek historians that the ancient Iranians held great respect for him, saying that Cyrus was the father, Cambyses was the master, and Darius was the traveler (since he dealt with the people's petitions in the provinces).
Islamic era historians have written this name as follows: Tabari in the list of the kings of Assyria – Darius; Abu al-Faraj ibn Abri in Mukhtasar al-Duwal – Darius; Masudi in Muruj al-Dhahab and Hamza Isfahani in Tarikh Sunni Muluk al-Ard wa al-Anbiya and Tha'alibi in Ghurar Akhbar Muluk al-Furs wa Siyarhum, like other Islamic era writers who have used Eastern sources – have mentioned him as Daray-e Akbar or Darab.
Some have written Darius II or Darab as Daray-e Akbar, and it is evident that "Akbar" (the Great) is from the Islamic centuries, as this word was not used during the Sassanian era; the name Darab is also a later innovation, because in Pahlavi books such as Bundahishn and Arda Viraf Namag, the Dara contemporary to Alexander is recorded as the son of Dara, and this is correct because it is known that in ancient Iran, kings' names were mentioned along with their fathers' names.
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