خلاصة:
Most researchers believe before that ، Mazdak will be a religion creator who is as a social reformist who fight against unfavorable situation and with influence in the Sasanian state could gathere many followers by himself .His main purpose has been the setting up Mazdak ،s movement against unjust laws Sasanian government and the Destroy of the deformed ،social tradition of the same periode.Mazdak will create Reforms in the social relations of Zoroastrianism with the moral teachings According to his faith، With this reformations،he can restabilish the Equality and social justice Because of it which go to waver and laxity، apparently the influence of Mazdak، made the Sasanian priests horror And the priests saw their power in danger. So، they decided to mislead and deceive young Anushiravan who imamture and they made him stimulate again Mazdak. Until. Anushiravan can reconnoiter with ruse and deceit and called Mazdak.s followers and his party and kill them all of them because of fear from the influence of Mazdak،s followers In the year 528 or early 529 AD. But Mazdak.s religion did not disappear.but the followers of this.
ملخص الجهاز:
com Personality Analysis of Mazdak and the Mazdakite Movement Abstract: Most historians of history and religions believe that before being a founder of a religion, Mazdak is a social Reformist; who rose to fight against the unfavorable conditions of his time and, by penetrating the government apparatus of Kavadh Sassanid, was able to gather many followers around himself.
Keywords: Mazdak, Mazdakite reforms, Mazdakite movement, Kavadh Sassanid, Anushirvan, defeat Introduction The Mazdakite religion was a strong reaction against the increasing power of the administrative and religious aristocracy of the Sassanid era and the hardship and pressure imposed by this class on the masses, who were the productive class of wealth and the taxpayers.
Since Mazdak, due to having anti-class beliefs and being pro-people, had special value and prestige among the general public and the lower and deprived classes of society and had numerous followers, Kavadh considered it expedient thought it expedient to benefit from Mazdak and his social movement to rid himself of the dominance and power of the nobles and aristocrats and to reduce their influence, and by supporting the Mazdakites, to gain supporters and helpers for 30 himself.
3- It seems to me that the proposal of the principle of communal ownership means that Mazdak wanted to create reforms in the matter of the chaotic marriages and families of Sasanian society, not without reason, since due to great class distances, ordinary people were even deprived of having a wife and forming a family.
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