خلاصة:
Pilgrimage to shrines of the holy Imams is considered sacred by the Iranians. This leads millions to go on a pilgrimage annually to holy cities. Such journeys have recently become the subject of many research projects. Yet no researcher has conducted an investigation about “not going on a pilgrimage”. The main question of this research is “Why some of Mashhadies don’t go on pilgrimage to Atabat?” Here using Grounded Theory، I try to answer the question. Findings show that those who don’t travel to Atabat 1) encounter a barrier or 2) have no motive for it. Core category is first “lacking resources” and “no patience”: Lack of money، time، and companion; and intolerant of long way and great distance، jam of plans، undesirable lodging، food services، insecurity and the like. Core category of second is alternatively enjoyable activities and disaffection (inappetence)، which consists mainly of recreational motive of journey، no preference to allocate money، to suffice to pilgrimage of Imam Ali Ridha، having no fervor for Imam Hussein ibn Ali pilgrimage، to see same of pilgrimage from far away and go on pilgrimage. This article proposes Research on this subject-matter about Mashhad and other holy cities in Iran.
ملخص الجهاز:
Reasons for some people of Mashhad not traveling to the Holy Shrines 1 Gholamreza Sedighouraee (Date received 2012/03/05, Date accepted 2012/10/15) Abstract Pilgrimage to the Infallibles (peace be upon them) holds a prominent place in the religious beliefs of Iranians, and the presence of millions of pilgrims in Mashhad has been observed in conducted research.
114 Most of the aforementioned research (Makrizadeh, 1389; Nami, 1384; Azimi Hashemi, 1383; Fakouri Hajiyar, 1389; Amirahmadi, 1389; Survey report of pilgrims regarding the programs of the Spring Reception Headquarters, 1389; Akbari, 1389; Identification of different types of travelers in the end of Imam Reza (AS) pilgrimage, 1389; Soltani, 1389; Rafiee, 1388; Iranian Student Opinion Poll Center (Jihad University), 1388; Foroughzadeh, 1389) is about taking action for pilgrimage travel, but this writing, inspired by Max Weber's sociological idea that both acting and refraining are "actions," has addressed the reason for "not going on a pilgrimage travel"; with the central question: "Why do some people from Mashhad not travel to Iraq for pilgrimage?".
In the present research, due to the limited availability of information regarding the subject under investigation (Office for National Statistics 2, 2007), only qualitative methods can provide the possibility of finding answers, especially when the complexities of "not taking action to go on a pilgrimage trip" need to be discovered and especially when no serious theory exists regarding its reasons.
" In the selective coding stage in the discussion of lack of motivation for pilgrimage travel to Iraq, the goal is also to find the central concept and thereafter create a network of major categories that governs an acceptable theoretical order.
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