خلاصة:
In this article, the Divan of Abul Hasan Tahami, a capable poet of the second Abbasid era (334-656 AH), has been examined. Although his poems are often composed in praise and eulogy of individuals, they always incorporate admonition, preaching, and wisdom. This research shows that Tahami, in every part of his Divan and on every occasion, blends his praise with an instructive and wise point, thereby fulfilling a mission. These admonitions are categorized under ten general headings: human dignity, nobility and generosity, the forbearance of great people, charity and kindness, wisdom and understanding, the use of prudence in affairs, eloquence in speech, the instability of the world, the condemnation of poverty, and the envy directed toward virtuous people. Therefore, Tahami should be considered a poet of wisdom, and his panegyric odes should be regarded as a form of wisdom.
ملخص الجهاز:
Admonitions and Wisdom Points in the Poems of Abul Hasan Tahami Mostafa Shiravi Khoozani Assistant Professor at Qom University Abstract: Keywords: Introduction: Among the famous literati and poets with excellent qualities of Arabic literature during the Abbasid era, which is considered the golden age of Arabic literature 1, Tahami also holds an appropriate position.
245» In other verses, while praising his patron, Tahami insists on the point that magnanimity and benevolence possess a specific characteristic: if its possessor tries to manifest it secretly, it will still become apparent to others, and consequently, such an individual will benefit from its positive gifts in society, and God will also be pleased with him: ِللجوِد ماَ تحوی یداهُ وماَ حوَی والَمجدُ ما یخفی الحیاءُ ویظهرُ «Ibid, p.
For this reason, since the poet found his patron with this attribute, he considered him unparalleled, like "Muhammad bin Salamah" who was a generous person in his view, and regarded him as an expression of the boundless sea of generosity and believes that the signs of bounty are manifest in his face: حسنُ الَّشمائِل أوحدٌ فیُ حسنه کُمحّمد بن سلامۀٍ فیُ جوده الَبحرَُ بعضُُ حدودهِ والَفضلَ بعضُُ شهوده والَّنصرُ بعضُُ جنوده َتبدو أماراتُ الکریمِ بوجههِ منِ بْشرِه وحیائِه وُسجوده «Ibid, p.
129» In another place in his Divan, he considers the value of a human being to be equal to the extent of his generosity and bounty, and points out that what emanates from high-ranking individuals originates from the incomparable moral values that the person carries: وقیَۀُ الَمرِء ما جادَت بهَ یدُه وقدرُکَ الانُفسُ الغالیِ من القَیم «Ibid, p.
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