خلاصة:
The theory of conventional perceptions, in its overall structure, is a new theory introduced by the great commentator and Muslim sage, the late Allameh Mohammad Hossein Tabataba'i, in the field of philosophical discussions. The teachings presented in discussions of logic and ancient philosophical anthropology, as well as the disputes that have occurred in the fields of rhetoric, theology, and the science of Usul al-Fiqh, served as some sensitizing premises for the mind of the late scholar and others as raw materials for this theory. This theory teaches us that humans, in interaction with their environment, engage in constructing tools of the nature of thought. These thoughts, which are present in any individual or social practical action, attribute titles, descriptions, and relations to objects and humans related to us that none of which possess reality. Moral, legal, economic, and political laws are all of this type of thought. Recognizing and distinguishing them from true thoughts and understanding the correct way of thinking and researching about them, in addition to adding scientific insight, will teach us how to think in individual and social decisions and what mistakes to avoid. This writing is derived from the research project 'Conventional Perceptions from the Perspective of Allameh Tabataba'i and its Impact on the Science of Usul al-Fiqh' - conducted at Islamic Azad University, South Tehran Branch.
ملخص الجهاز:
e. , real perceptions) that explain external realities and are therefore either true and truthful or false and deceptive; rather, the mind, through the creativity of the faculty of imagination and based on human needs, has bestowed a new form upon the real concepts and relations it has discovered from the world, which can determine the type of human connection with the external world.
In any case, the theory of conventional perceptions arises from coherent and harmonious data with a rational and logical system that introduces us to a type of activity of the thinking apparatus and explains the mechanism of human interaction with the environment and how practical knowledge such as ethics, law, cultural, political, and social laws, norms, and the customs and traditions of nations and peoples is constructed.
The late Allameh Tabataba'i, in two writings, Rasail al-Sab'ah and the sixth article from the book Principles of Philosophy and the Method of Realism specifically address the explanation of their own theory, and in their other writings (Tafsir al-Mizan, Hawashi al-Asfar, Hashiyat al-Kifayah, Nihayat al-Hikmah, and Bidayat al-Hikmah), they refer or cite some of the results obtained from that theory.
Based on Allameh Tabataba'i's view in the discussion of the emergence of multiplicity in perceptions (Principles of Philosophy and the Method of Realism, fifth article, pages 213-216) and also the discussion of Al-Tarkib (Rasail-e Sab'ah, Risalat al-Tarkib, pages 88-93) two methods can be conjectured to explain how conventional conceptions are constructed.
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