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Political Compilation of Hadith مقالة

عنوان اصلی: تدوین سیاسی حدیث

التصنيف: الف/ISC (‎20 صفحة - من 99 إلی 118 )

الکلمات المفتاحية: politics Authors Rulers Compilation of Hadith

خلاصة:

The present article aims to answer the question of whether the authors of primary Hadith texts, under the influence of the politics of unjust rulers, engaged in the political compilation of Hadith? As a result of this research, using a library-based research method and analytical and deductive thinking methods, it becomes clear that politics has had a direct impact in some cases both in the employment of Hadith authors and in the compilation of Hadith; in such a way that political compilation of Hadith has also occurred. By examining the compiled political Hadiths, 'the alignment of the content of narrations with the politics of unjust rulers' can be considered in many cases as evidence of the inaccuracy of those narrations.

ملخص الجهاز:

65) Given the reports received, it seems that what concerned Umar ibn Abd al-Aziz most was the disappearance of narrations that established the tradition of the Caliphs in practicing opinion (ra'y) and ijtihad, in contrast to the tradition of the Messenger of Allah( which was always recorded and preserved by the school of Ahl al-Bayt( and their disciples. Suyuti writes: Abu Bakr al-Abhari has said regarding the number and type of narrations in Malik's Muwatta, which was compiled at the request of Mansur al-Abbasi: "All that is included from the works of the Prophet  and the companions and the followers in the book of Muwatta is 1720 hadiths, of which 600 are mursal, 613 are mawquf [from the companions], and 185 are from the sayings of the followers. Mus'ab al-Zubayri also held assemblies and narrated hadith; people prayed much for al-Mutawakkil and exaggerated in praising and glorifying him, and they forgot his sins to the point that some of them said: There are three caliphs: Abu Bakr because of the Day of Ridda, Umar ibn Abd al-Aziz because of the rejection of injustices, and al-Mutawakkil because of the revival of the Sunnah and the destruction of Mu'tazilism.


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