خلاصة:
Naeini's thought and opinion can be presented in the field of religious reformism and religious modernism at a time when Iranian society feels backward and finds itself facing the powerful ideas and conditions of the West; in this situation, especially among the elites in Iranian society, they see themselves as backward on one hand and the West as advanced on the other. Looking at the situation of Iranian society and the conditions of so-called 'civilized nations,' Naeini believes that the ideas that caused progress and civilization in the West exist within Islamic sources, history, and thoughts, but it was the Westerners who employed and utilized them, and as a result, achieved progress, prosperity, and power. Therefore, Naeini adopts an approach of religious reformism and modernism, and his thought falls within the group of religious modernism movements. By studying Naeini's views, it can be observed that he has appeared capable of thinking in accordance with new conditions. This ability of Naeini stems from his method and intellectual logic. This method and intellectual logic is called 'Usulism' (Fundamentalism). The representation of Usulism in Naeini's views creates a link between traditional, cultural, and historical sources and religious foundations with internal and external conditions and requirements in a new valuable and environmental way. In this article, using the descriptive-analytical method and the framework of religious modernism, Naeini's views regarding new concepts and teachings are examined.
ملخص الجهاز:
Examining Mohammad Hossein Naeini's Approach to New Concepts and Teachings Abd al-Rahman Hasani-far* Instructor at Islamic Azad University, Takestan Branch (Received date: 2010/02/09 - Approval date: 2010/05/12) Abstract: Naeini's thought and opinion in the field of religious reformism and religious modernism can be proposed in conditions where Iranian society feels backward and finds itself facing the powerful ideas and conditions of the West; it is in this situation that in Iranian society, especially among the elites, they see themselves as backward on one hand and the West as advanced on the other.
com Introduction In the contemporary era, new Western concepts and teachings expanded across all fields in the form of components such as the necessity of freedom as the fundamental goal of human beings, law as a factor protecting humans from one another and society, constitutional or limited government as a protector of the interests of humans and citizens, the constitution as a protector of the individual against the state and a determiner of the limits of the state in relation to citizens, property as a criterion for the preservation of self, freedom of thought, reflection, and belief as a channel for the emergence of human talents and capabilities, rationality and rationalism as a source that can lead humans to happiness, material progress and advancement as the goal of humans in this world, individuality and individualism as a basis through which every individual can attain their rights, and science and knowledge as a domain that an individual can reach and act upon as a criterion for their actions.
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