Machine summary:
Take, for example, the moral and artificial opinions which man can form, or those objects of know• ledge which are either the events that will take place and are available in the imaginative faculty before their occurrence, or the events that have found their way.
&quot;</TD> <TD></TD> <TD></TD> <TD></TD> <TD>·</TD> Ibn Bajjah further elucidates the nature of human knowledge and the stages thereof when he says :45 '' The knowledge in man is his seeing the existents together with their perfect existence in his intellect through the insight of his soul which is a gift of the Almighty Allah.
To a rank lower than that of Prophets belong the friends of Allah who possess excellent nature through which they derive from the Prophets what enables them to attain the knowledge of Allah, His angels, Books, Apostles, the last day and the highest blessing, which they continue to attest with their insights enjoyed in accordance with the grades of the Gift of Allah through which they obtain knowledge.
lbn Bajjah, though he does not mention this identity in so many words, yet indirectly agrees with Farabi when he declares: 59 &quot;Human perfection cannot be attained but through that which the Apostles bring from Allah, the Exalted l i.
There had emanated every existent from Him. Even that which exists in the matter that (View the image of this page) ·-·-· receives transitoriness without any intermediary is being referred to Him with the same relation, be it through a mediator or without a mediator, because Allah has given it its organs in general.