چکیده:
Major economic philosophies, during the past three
centuries, were based on the premise that religion and
morality are not related to existing economic issues. Despite
their persistent efforts, the economic problem of mankind
remains as deep and serious as ever. Sustained economic
growth, governance, price stability, accountability, full
cmployment, the elimination of poverty, and more equitable
distribution of income are only a few problems facing most
economies today. There is a need for a new philosophical
approach to cconomics which not only widens its horizon to
the code of moral conduct, but also provides practical
solutions to economic problems of contemporary Muslim
society.
خلاصه ماشینی:
To clarify the components of such a philosophy, the doctrine of Tawhid, the value system, the pricinple of justice, and other philosophical notions relating to Islamic economics, such as enterprise, ownership, accumulation of wealth, interest (Riba), consumption, and development wHJ he examined .
[41] The Principle of Justice The economic philosophy of Islam, based on the above institutions and values, is closely related to the concept of justice in Islam which in turn is concerned with the Islamic view on enterprise, ownership, accumulation of wealth, usury, consumption, development and growth.
[42] It is a comprehensive term which has been emphasized in many places throughout The Qur'an, The following verse points out the significance of justice in an Islamic system:" 0 ye who believe!
[47] The word "qist ', in the above verse, is translated as 'fair dealing' and is a simple principle to be followed in an Islamic economics system.
[48) So the basic postulates of Islamic economics are related to weighing with even scales which stand for justice and equality and to giving full measure which stand for fair dealing, "qist ', With all of these in mind, we wilt examine, briefly, the Islamic view on enterprise, ownership, accumulation of wealth, usury, consumption, development and growth.
"[67] So the concept of consumption in Islamic framework is not only an economic one, but also a socio-ethical concept.
About this, Siddiqi points out, "A� to the Islamic strategy for economic development, its chief distinguishing feature is that social justice and growth go together.
Anas, "Islamic Economics: An Approach to Human Welfare", in K.