The exegeses are mainly written in the two methods of “tartibi” (in serial order) and “mawdu’i” (in thematic order). The tartibi order has two kinds: according to the order of the chapters and verses of the current Qur’an، and according to the chronological revelation order of the chapters and verses. The first account of the latter kind is about Imam Ali (A.S). Bayan al- Ma’adhi ‘ala hasab tartib al-nuzul by ‘Abd al-Qadir Mullah Huwaysh Al Ghadi، and Tafsir al-hadith tartib al-suwar hasab al-nuzul by Muhammad ‘Izzah Duruzah، and Pa bipayi wahy by Mahdi Bazargan are among exegeses written later by Muslim scholars following the same method. The latest exegesis of this kind is Ma‘arij al-Tafakkur wa Daqa’iq al- Tadabbur written by ‘Abd al-Rahman Habankah al-Maydani and was published in 15 volumes in 2000. This exegesis just contains the Meccan chapters. The author، however، initiates compiling his commentary on the first Medinite chapter (i.e. Surat al-Baqarah) at the end of volume 15 and writes a brief exegesis، but his life fails him to complete his task. This exegesis has an approach mainly based on ijtihad and intellect. The author، however، in his reflective analytical exegesis has applied many other methods including commentary on the Qur’an by the Qur’an، narrative jurisprudential scholarly method، explaining historical events، question and answer، criticizing the exegetes، mentioning the opinions of the exegetes، etc that contribute to presentation of a nearly good and perfect exegesis. Some new researchers have also started such a movement so that it cannot be said that this method has been an innovation of such orientalists as Noldeke and Belachere. The Exegesis of Ma‘arij al-Tafakkur wa Daqa’iq al-Tadabbur has been investigated in this essay. Keywords: Exegesis, serial revelation, Habankah al, Maydani, Ma‘a,,rij al, Tafakkur wa Daqa,,’iq al, Tadabbur