چکیده:
In this study, attempts have been made to investigate the self-healing factors in marital conflicts, with an emphasis on the views of Ayatollah Javadi Amoly in anthropology. A holistic approach based on strong points of marriage is better suited to meet different needs of couples, contributing to the resolution of conflicts, as compared to an approach that deals with strengths and self-healing factors separately. The present study, using a hermeneutic research method, intends to shed some light on the subject of the study (self-healing factors) using the potentials of qualitative approaches. Hermeneutics, as the interpretation of religious and literary texts, is based on content analysis that seeks to unravel hidden meanings through interpretation (Hafez Nia, 2008).That is, the researcher as an interpreter should align his horizon with that of author so as to construe his true intention. Accordingly, based on the researchers’ analysis, the self-healing beliefs were extracted from the anthropological texts of Ayatollah Javadi Amoly. In the next step, the extracted features were classified in four categories. After this stage, the extracted subjects were confirmed by three experts in this field. Thus, the intention of the author (Ayatollah Javadi Amoly) were identified and finalized through content analysis and the author’s horizons were determined. The results of this study showed that religious beliefs strengthen the personal and interpersonal power of couples and thus facilitate the resolution of problems and conflicts. If the couples can employ the above-mentioned self-healing beliefs to resolve their problem or conflicts and adopt a positive view of the situation, it can increase the stability and durability of the family. A healthy marriage requires the concurrent presence of important intrapersonal (such as the ability to re-make decision, and being grateful to the divine blessings) and interpersonal (e.g., commitment and forgiveness) components as well as religious beliefs discussed in this study.
خلاصه ماشینی:
"The studies undertaken in other cultures reveal some self-healing factors that can help conflicting couples such as love, the nature of communication, mutual understanding, religious orientation, patience, commitment, intimacy, shared responsibility, individual identity, persistence, hope, flexible boundaries and sincerity in perceptions of each couple (McCullough, Exline & Baumeister, 1998).
- As God monitors our actions, we will be finally rewarded or - pTuhneisrhueedpfeoarcoeurnadctbioalnasnce is only achievable through compliance and harmony of man’s acquired life with his divine life - Worship is nothing but the obedience of God and obedience means doing things in accordance with divine guidelines Law-abidance - Adverse events are divine trials rooted in the gratitude and wisdom of God Trust in God and patience - Being grateful for the blessing of the Lord, consent to the divine fate, forbearance in the face of hardships and natural disasters, reverence to the man of God and aspiration to meet the Lord are the chief components of self-healing - He is the one who foster the love and affection between human beings - The marriage is the result of divine fate and God’s will Belief in the divine decree and destiny Table 2: Self-healin factors arisin from the relationshi with the self in the Islamic anthro olo g p p gyContents and key phrases ) gopen coding (caoxdiianlg sceloedcitnivge - The leadership of practical wisdom (logical thinking) rather than emotional thinking: The science of logic is a gauge of human’s thought and to avoid fallacies in emotions and behaviors, the intellectual guidance will ensure that the best and the most cogent alternative is selected and accepted."