خلاصه ماشینی:
( The Conceptual Analysis of “Expediency” and Its Status in Family Rights ( by Sayyed Husein Hāshemī Islam as a comprehensive religion, while stating fixed rules, has expressed changing rules as well, taking into consideration the material and spiritual advantages and disadvantages of changing rules and seeking common good in line with religious aims and destinations.
The present research work, focusing its attention on the concept of the authority of the Islamic state’s policies, seek to find an answer to the question that what constituents an Islamic government should have in order to be considered as authority in view of the Islamic Law and the Twelver (Imamiyyah) jurisprudential foundations and principles.
( The Position of Expediency in the Islamic Government with Emphasis on Imam Khomeini’s Jurisprudential-political Thoughts ( by Sayyed Mahmud Musawi The discussion on expediency in the ShiÝÐ political jurisprudence (fiqh) has gained tremendous importance after the Islamic government was established and the scholarly discussions entitled ‘the authority of the Muslim guardian jurist’ was raised by Imam Khomeini (may God sanctify his soul).
According to Imam Khomeini, therefore, in the period of Major Occultation, the Muslim guardian jurist can terminate primary or secondary rules on the basis of expediency or out of necessity, and put them into practice again in case the crisis situation is overcome.
In other words, though Muslim jurists have been appointed by God to enforce rules and to establish government in the context of existence, the condition for putting these into effect in the context of confirmation rests upon public opinion.