چکیده:
In Part I of this series, we used terminology, Qur’anic verses, Sunni and Shi’a hadiths, and exegetes’ commentaries to described khums as more than merely defining war booties in the Qur’an and as something that has been collected by the Prophet (s) and Imams (a). Part II offered more hadiths khums and an account of its practice in early Islam. In this part, the ruling of khums during the occulation of Imam Mahdi (a) will be studied. A few writers who are not familiar with fiqh have suggested that the Shi‘a are exempted from paying khums in this period. However, a glimpse of fiqh books, especially the books written in recent centuries, shows that this issue has been dealt with in a very detailed way by the some of the great jurists. In what follows, the hadiths that have been taken to suggest that khums has been forgiven will be studied, as well as the state of khums in the first centuries, and the basis for allocating khums for needy Sayyids.
خلاصه ماشینی:
"1 Group Two: This group consists of hadiths which indicate that khums was forgiven in a specific and certain time, because as we said in previous parts, the Prophet (s) and Imams (a) as the governor of the Islamic government had the right to forgive this Islamic tax under special circumstances according to the conditions of Muslims.
Secondly, if we pay a little attention to the question asked from the Imam (a), it is clear that the entire discussion in the hadith is about female servants to whom khums had been applied or women for whom their mahr (marital gift) had been paid from assets which their khums had not been paid, or a female servant or a women who has been given to a person with gifts and heritages on which khums had applied.
2 Evaluation: Clearly, nothing has been mentioned about the issue of khums in this hadith; however, it refers to the fact that rich people of a nation can save wealth and also spend charity in the way of Allah until the day Imam Mahdi (a) arises.
For example, in a hadith from Imam Sadiq (a) a group of people from the Bani Hashim went to the Prophet (s) and asked his holiness to assign them to the duty of collection of zakat of four-footed animals and they said we deserve to receive from the share which God has specified for collectors of zakat.
Conclusion Studying and evaluating different sets of hadiths that are taken by some people to indicate general removal of obligation of paying khums, we realized that under some specific circumstances, some Imams (a) had forgiven khums but that this did not invalidate the general ruling."