چکیده:
There are several verses in the Holy Qur’an in
which the members of the Household of the Prophet have been
praised and acclaimed by the Almighty Allah and their position in
the Islamic community has, thus, been clearly introduced to the
Muslims. Among such verses is ‘the verse of love’ (mawaddah).
What follows is a discussion on the meaning of this verse and its
application. According to the findings of this study, there are
numerous narrations, from both Shi‘a and the Sunni sources, that
reveal the fact that the people referred to in this verse are Lady
Fatima and the purified Imams from the Household of the Prophet
Muhammad, and that the love of Ahl al-Bayt is a religious duty
upon all Muslims.
خلاصه ماشینی:
"Among the permissible conditions whereby dissimulation can be practiced referred to in traditions by the Ahlul Bayt are a) saving the life of the believers, b) elevation of man’s status and his perfection, and c) preserving Islamic unity.
Sunni scholar, Sarakhsi Hanafi said regarding dissimulation, "Dissimulation is to protect one’s life from danger and harm through revealing something opposed to one’s inner beliefs.
"8 Similarly, according to Ibn Hajar ‘Asqalani Shafi‘i, "Dissimulation means refraining from expressing one’s inner beliefs to others.
"9 Shaikh Muhammad Abu Zuhreh also gave a similar definition as follows: "By dissimulation, one hides his belief to ward off harms and damages.
Hence, if in order to save his life and safeguard great interests a person one is to express something opposed to his heartfelt belief, he has committed no sin and 23 Kulayni, Muhammad ibn Ya‘qub, al-Kafi, vol.
36 Moreover, based on Prophet Muhammad’s saying - "It is not forbidden for a person who seeks to make peace between people to tell lies,"37 - one can decree that dissimulation is permissible even though it involves lying.
Response: The answer to this doubt is obvious, since based on the Holy Qur’an and the Prophetic Sunnah, dissimulation means expressing disbelief and hiding faith or pretending to believe in falsehood and concealing the truth.
Response: The dissimulation considered permissible by the Shi‘as is based on its criterion and advisability which are saving one’s life, face, property, etc."