چکیده:
One of the recent inquiries in the field of hadith studies is the investigation of transferred traditions and their causes and impacts on Shi‘i hadith circles. By exploring some traditions in the hadith collection of al-Shaykh al-Saduq and comparing the textual similarities and also the chain of transmitters, this research attempts to show that traditions of Jewish origin in the Shi‘i hadith circles are often transferred traditions and more care and attention should be paid in transmitting and relying on them. However, such traditions in the Imami School are but few and had less chance of appearance, mainly because the Sunni transmitters of such traditions were critiqued and the Imams of the household of the Prophet, peace be upon them, stood against the transmission of these traditions and restrained their effect on the Shi‘i scholars of hadith.
خلاصه ماشینی:
In his ‘Ilal al-shara’i‘, al-Saduq also mentions the same hadith with a disconnected chain of transmission: "I was informed of this hadith by ‘Isa ibn Muhammad on the authority of ‘Ali ibn Mahziyar, ‘Abdullah ibn ‘Umar, ‘Abbad ibn Hammad, reporting from Imam al-Sadiq, peace be upon him (Saduq n.
(Saduq 1376 Sh, 464) In al-Saduq’s Kamal al-din wa tamam al-nI‘mah, such a tradition has also been reported (from one of the Infallibles) on the authority of Muhammad ibn Sulayman in a detailed story about Dhu al-Qarnayn (Saduq 1395 Sh, 2:394-406).
In order to draw the attention of the reader to the similarity between these Isra’iliyyat and what is said by al-Saduq, we mention as an example some of these traditions which al-Suyuti mentions under the first verse of the surah Qaf. Ibn Hatam quotes Ibn ‘Abbas (Suyuti 1404 AH, 6:101-2) that Allah created a sea that encompasses this earth and beyond this sea He has created a mountain called Qaf, which is the heaven of this earth and it encompasses the sea.
(Alusi 1415 AH, 13:322) Abu Shahba in his invaluable book al-Ista’iliyyat wa l-mawdu‘at fi kutub al-tafsir, gives the reasons why the mentioned tradition is one of the Isra’iliyyat: What is said in this regard has no external existence and, therefore, is not reliable.
4. In Sunni hadith, some of the traditions are transmitted on the authority of Wahab ibn Munabbih and Ka‘b al-Ahbar, whose role in inventing some of the Isra’iliyyat is unanimously accepted by scholars.