چکیده:
‘Abdul-Ḥakīm Bihjatpūr is among the contemporary Qur’ān scholars who have turned to revelation-order-based exegesis, publishing a book on its basics, rules, principles and benefits. The current study aimed at the criticism and investigation of the revelation-order-based exegesis from the viewpoint of Bihjatpūr, using library research and the descriptive-analytical method, in order to show that although it has been admirable to integrate these principles and some of them such as verbality of the language of Holy Qur’ān is right, some other suggestions such as the claim that the text of the Qur’ān written by Imām ‘Alī (a) is based on the revelation order are not so strong.
خلاصه ماشینی:
Professor, Department of Qur’ānic and Ḥadīth Sciences, Mazandaran University, Babolsar, Iran (Received: May 31, 2019; Revised: November 27, 2019; Accepted: December 8, 2019) Abstract ‘Abdul-Ḥakīm Bihjatpūr is among the contemporary Qur’ān scholars who have turned to revelation-order-based exegesis, publishing a book on its basics, rules, principles and benefits.
The current study aimed at the criticism and investigation of the revelation-order-based exegesis from the viewpoint of Bihjatpūr, using library research and the descriptive-analytical method, in order to show that although it has been admirable to integrate these principles and some of them such as verbality of the language of Holy Qur’ān is right, some other suggestions such as the claim that the text of the Qur’ān written by Imām ‘Alī (a) is based on the revelation order are not so strong.
The exegetes interpreting based on the revelation order have considered principles and essentials for it, and have claimed that this exegesis method has some advantages and helps with better understanding of the Holy Qur’ān (Al-Qāḍī, 2003, vol.
” Bihjatpūr, defining the principles, states: “by the term basis, we mean the expression of the assumptions, religious or scientific beliefs, as well as the reasons of the permission and legitimacy on which the theory of exegesis based on revelation-order of the sūras are founded.
Form these narratives, the permission of the revelation-order-based exegesis cannot be deduced, since it can be inferred from their appearance that people should read the Holy Qur’ān as revealed, so that there would be no discrepancies.