چکیده:
با توجه به آراء ابتکاری صدرالمتالهین شیرازی در تلقی وجودی از علم و همچنین باور به تکامل ذاتی نفس، هدف اساسی نوشتار حاضر تبیین تاثیرگذاری علم بر تکامل و تعالی وجودی نفس است. از نظر ملاصدرا، علم امری وجودی است و چون وجود مساوق با کمال است، حصول علم برای نفس، کمالی برای آن محسوب میشود. برایناساس صرف نظر از موضوع علم و مرتبه معلوم، هر علمی بهجهت حصول وجودش برای نفس، کمالی برای نفس محسوب میشود. ولی باید توجه داشت که نوع علم، نوع تکامل را رقم میزند و از آنجاییکه علم مراتب دارد، هرچه درجه وجودی معلوم شدیدتر باشد، نفس متعالیتر خواهد شد.
شایان ذکر است که تفسیر دقیق صدرایی از چگونگی حصول صور علمی برای نفس، بهنحو افاضه به اصل هستی نفس و ایجاد تجدد وجودی در آن است نه افزوده شدن و انضمام کمالی بر نفس؛ بهطوری که نفس در اثر این افاضه، ترفّع وجودی یافته و با سیر در مراتب هستی، به ادراک حقایق آنها نائل میشود.
Having considered Mulla Sadra’s innovative opinion about the existential attitude toward knowledge and his belief in the intrinsic perfection of soul, the authors have gone to mainly explain, in their essay, the role of knowledge in the perfection of soul and its existential transcendence. In Mulla Sadra’s point of view, knowledge is an existential matter and because existence is concomitant with perfection, having knowledge is regarded as perfection for the soul. Accordingly, apart from the field of knowledge and the level of what is known, every kind of knowledge is perfection for the soul when acquiring that knowledge. Nonetheless, it is to be noted that any kind of knowledge determines the kind of perfection; and because knowledge is graded, the stronger the grade of existence is, the loftier the soul will be. It is noteworthy that Mulla Sadra’s precise account of how forms of knowledge occurs for the soul is that in its existential recreation the soul develops those forms through the emanation to its very existence, rather than the concrete addition to it. Thus as a result of this emanation, the soul is promoted in its existence and by the traversing over the grades of existence comes to know the realities of those forms.
خلاصه ماشینی:
Table of Content Muslim Philosophers on the Relation between Ilahiyyat in its Broad Sense and its Narrow Sense / Askari Solymani Amiri 230 An Inquiry into the Indexes of Authoritarianism in The utopia (Virtuous City) / Sayyid Muhammadhadi Muqaddasi 229 The Principle of Causality and Humanities / Ali Mesbah 228 to Prove General Knowledge for All Beings (Objections & Answers) / Yasir Hoseinpur, Ahmad Sa’idi 227 Liza’s Subjective Relativism and its Guide in Comparison to Absolutism in Transcendent Theosophy / Fatimah Hajiluiiو Hasan Abdi, Alireza Alebouyeh 226 Mulla Na’ima Taleqani on the Bodily-elemental Resurrection / Sayyid Muhammadmahdi Nabavian 225 The Position of Right and Law in Kant and Islamic Points of View / Reza Azarian, Muhammadmahdi Gorgian 224 Avicenna’s three Approaches to Divine Attributes of Perfection (Conceptual unity and Identity-in-Reality, Being Implied by the Essence, and Reference to Relation and Negation) / Sayyid Muhammad Intezam 223 Mulla Sadra’s two Arguments Mulla Sadra on the Role of Knowledge in the Perfection of Soul / A’zamsadat Pishbin, Abbas Javarshakiyyan, Sayyid Murtida Husseini Shahrudi 222 In The Name of Allah A Scientific – Research Quarterly Journal Hikmat-e-Islami Vol. 8 , No. 2 ,Summer 2021 ISSN: 2423-5105 Editorial Board (Sort by name): Masud Azarbaejani (Professor) Ezz- o-din Rezanejad (Professor) Hassan Ramezani (Assistant Professor) Ali Shirvani (Associate Professor) Muhammad Fanaei Eshkevari (Professor) Mojtaba Mesbah (Associate Professor) Hassan Moallemi (Associate Professor) أستاذ وعضو الهيئة العلميّة بمؤسّسة السيّد الخمينيّ1 للدراسة والتعليم solymaniaskari@mihanmail.