چکیده:
Most studies have focused on the issue of how civilization was shaped from the evolutionary process of human communication, privileges, and inventions aspects; while Allameh Jafari has mostly focused on examining the mental states that lead human beings to make a civilization; however, he does not provide a single system in this regard. This research examines Allameh Jafari's thought in a descriptive-analytical way to systematically introduce the interaction that takes place among the spiritual states of essence protection, freedom, authority and power in the process of making a civilization. It also studies the extent to which the carnal components are effective in the making of a civilization. The results show that man, in the path of growth and development, removes it from the state of self-centeredness by positively modifying the preservation of nature. In this case, by modifying freedom and making it voluntary, it aims at the excellent relations between human beings, and by using power in this direction, civilizational manifestations are gradually formed and the process of civilization is initiated.
خلاصه ماشینی:
The Role of Psychological Components in the Foundation of Civilization in the Thought of Allameh Jafari Abdullah Nasri 1 Ali Asadian Shams 2 Abstract Most research surrounding the formation of civilization has focused on the evolutionary process of human communications, privileges, and inventions; whereas most of Allameh Jafari's focus is on examining the spiritual states that drive humans toward civilization-building; however, he does not provide a unified system in this regard.
This research, using a descriptive-analytical method, examines the thought of Allameh Jafari to systematically introduce the interaction established between the spiritual states of self-preservation, freedom, free will, and power in the process of civilization-building, and to study the extent of the influence of psychological components in the foundation of civilization.
Mohammad Taqi Jafari, psychological components, emergence of civilization, self-preservation, freedom, Professor of the Department of Philosophy at Allameh Tabataba'i University and instructor of Islamic studies courses (corresponding author).
His definition, that the use of pure power to realize desires and the emergence of customs and civilizational manifestations is correct, is not valid, because such an outward civilization, by centering on its own society and race, comes into conflict with other communities and endangers human life; therefore, Allameh Jafari seeks to propose a definition for civilization that is in line with human values and in favor of human life; thus, he bases his definition on high relations among humans, within which destructive conflicts are set aside and which lead to high human evolution.
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